{"id":74619,"date":"2018-03-09T23:19:40","date_gmt":"2018-03-09T23:19:40","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ideologa%c2%ada-aristocratica-en-los-ora%c2%adgenes-del-arcaa%c2%adsmo-galego\/"},"modified":"2018-03-09T23:19:40","modified_gmt":"2018-03-09T23:19:40","slug":"ideologa%c2%ada-aristocratica-en-los-ora%c2%adgenes-del-arcaa%c2%adsmo-galego","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/ideologa%c2%ada-aristocratica-en-los-ora%c2%adgenes-del-arcaa%c2%adsmo-galego\/","title":{"rendered":"Ideolog\u00eda aristocr\u00e1tica en los or\u00edgenes del arca\u00edsmo galego."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Montes Miralles M. Yolanda <\/strong><\/h2>\n<p>El presente trabajo se ocupa del estudio de la ideolog\u00eda aristocr\u00e1tica en los or\u00edgenes del arca\u00edsmo griego, en concreto de su manifestaci\u00f3n en la \u00e9pica ili\u00e1dica. La investigaci\u00f3n se divide en cinco partes (a las que se suman las conclusiones). La primera de ellas est\u00e1 dedicada a la descripci\u00f3n de las  caracter\u00edsticas de la sociedad ili\u00e1dica desde la perspectiva de la definici\u00f3n de la alteridad entre \u00abyo\u00bb y el \u00abotro diferente\u00bb, es decir, entre los aristai y los kakai del poema. El segundo cap\u00edtulo, en el que la alteridad se negocia entre \u00abyo\u00bb y el \u00abotro igual\u00bb (enti\u00e9ndase en el seno del colectivo social preeminente) pretende analizar el lenguaje exclusivista de los isai allai, los \u00abotros iguales\u00bb. Este segundo cap\u00edtulo se divide, a su vez, en tres subep\u00edgrafes principales. El primero de ellos se ocupa de los mecanismos de  mantenimiento del orden social, la forma en que la sociedad ideal de la \u00e9pica verbaliza el cosmos, los mecanismos de tasaci\u00f3n y reconocimiento y, en especial, el trazado del c\u00edrculo de la philates (parental y cultural) como mecanismo que trata de garantizar la previsibilidad en las relaciones de la mencionada alteridad entre los \u00abiguales\u00bb. El segundo de los subep\u00edgrafes trata de las formas que adopta la ruptura de ese lenguaje exclusivista que los h\u00e9roes han definido como propia (el enfado y la ira, la ausencia de  respecto por el l\u00edmite, el enga\u00f1o, el reproche y la indignaci\u00f3n.. .) Por \u00faltimo, el tercer subep\u00edgrafe analiza las estrategias de recuperaci\u00f3n del orden social como forma de reequilibrio, lo que suele calificarse en la  bibliograf\u00eda especializada como \u00absistemas de compensaci\u00f3n\u00bb. El tercer cap\u00edtulo se centra en el atrida como personificaci\u00f3n del quiebro de una serie de presupuestos socio-culturales defmidos, mientras que en el cuarto, dedicado a aquiles, defendemos c\u00f3mo el poema presenta al h\u00e9roe como exemplum negativo  seg\u00fan los presupuestos de su imaginario para termina<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ideolog\u00eda aristocr\u00e1tica en los or\u00edgenes del arca\u00edsmo galego.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ideolog\u00eda aristocr\u00e1tica en los or\u00edgenes del arca\u00edsmo galego. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Montes Miralles M. Yolanda <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 16\/06\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Domingo Pl\u00e1cido Su\u00e1rez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: arminda Lozano velilla <\/li>\n<li>adolfo Dom\u00ednguez monedero (vocal)<\/li>\n<li>Fernando Garcia romero (vocal)<\/li>\n<li>Jes\u00fas de la Villa polo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Montes Miralles M. Yolanda El presente trabajo se ocupa del estudio de la ideolog\u00eda aristocr\u00e1tica en los [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,220],"tags":[14508,11033,6805,129326,9115,161592],"class_list":["post-74619","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-por-epocas","tag-adolfo-dominguez-monedero","tag-arminda-lozano-velilla","tag-domingo-placido-suarez","tag-fernando-garcia-romero","tag-jesus-de-la-villa-polo","tag-montes-miralles-m-yolanda"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/74619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=74619"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/74619\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=74619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=74619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=74619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}