{"id":74676,"date":"2018-03-09T23:19:45","date_gmt":"2018-03-09T23:19:45","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/las-minorias-en-japon-una-aproximacion-historica-y-cultural\/"},"modified":"2018-03-09T23:19:45","modified_gmt":"2018-03-09T23:19:45","slug":"las-minorias-en-japon-una-aproximacion-historica-y-cultural","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sociologia\/las-minorias-en-japon-una-aproximacion-historica-y-cultural\/","title":{"rendered":"Las minor\u00edas en jap\u00f3n una aproximaci\u00f3n hist\u00f3rica y cultural"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Rosa M. Cortes G\u00f3mez <\/strong><\/h2>\n<p>Este estudio expone la situaci\u00f3n de algunos grupos minoritarios en jap\u00f3n, segregados y discriminados por diversas razones.  ya francisco javier (1549-1551), refiri\u00e9ndose a que los \u00abjaponeses son gente de grande cortesia\u00bb, puntualizaba que \u00abno es as\u00ed con los extranjeros, a los que tienen en poco, y siempre hacen burla de ellos\u00bb.  esta tendencia de jap\u00f3n a segregar o despreciar lo extra\u00f1o, tiene sus causas geogr\u00e1ficas: aislamiento del continente, mares azotados por tifones y temperaturas, dificultaban el acceso al archipi\u00e9lago. La fuerza del \u00abviento divino\u00bb, kamikaze, sepult\u00f3 a la flota del temido jefe kubilai kan en las costas japonesas en 1274 y 1281. En la segunda guerra mundial, la famosa palabra fue aplicada a los pilotos suicidas lanzados en oleadas contra la flota de los ee.Uu., Para impedirles llegar a jap\u00f3n.  un an\u00e1lisis de su geograf\u00eda, historia, cultura y legislaci\u00f3n intentar\u00e1 explicar que lo tipico japones es sentirse aislado, separado del resto del mundo, y que todo lo  que es diferente, dentro y fuera de jap\u00f3n, es mirado con recelo y, por lo tanto, segregado y relegado. Esta tendencia se acentu\u00f3 con la pol\u00edtica del sakoku (aislacionismo), 1635-1853, por la que ning\u00fan extranjero pod\u00eda entrar en jap\u00f3n, ning\u00fan japon\u00e9s pod\u00eda salir del pais.  se explica, asimismo, c\u00f3mo en el siglo xx, en medio de grandes cambios y convulsiones, jap\u00f3n logra colocarse entre los 8 paises m\u00e1s avanzados de nuestro tiempo. En lo tocante al reconocimiento de las \u00abminorias\u00bb se produce tambi\u00e9n un  importante cambio.  como marco de referencia, se ha elegido la doctrina de las naciones unidas sobre los derechos humanos espec\u00edficos en lo que se refleja en los informes peri\u00f3dicos presentados por jap\u00f3n al comit\u00e9 de derecho humanos, y que sirven para cotejar lo que all\u00ed se dice con la realidad contempor\u00e1nea.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Las minor\u00edas en jap\u00f3n una aproximaci\u00f3n hist\u00f3rica y cultural<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Las minor\u00edas en jap\u00f3n una aproximaci\u00f3n hist\u00f3rica y cultural <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Rosa M. Cortes G\u00f3mez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 17\/06\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Gonz\u00e1lez R. Arnaiz Graciano<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Mendez Francisco <\/li>\n<li>Juan Masi\u00e1 clavel (vocal)<\/li>\n<li>Emilio Garcia garcia (vocal)<\/li>\n<li>Antonio Gonz\u00e1le eduardo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rosa M. Cortes G\u00f3mez Este estudio expone la situaci\u00f3n de algunos grupos minoritarios en jap\u00f3n, segregados y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1295,269],"tags":[161684,5137,161683,18424,53660,161682],"class_list":["post-74676","post","type-post","status-publish","format-standard","hentry","category-problemas-y-conflictos-sociales","category-sociologia","tag-antonio-gonzale-eduardo","tag-emilio-garcia-garcia","tag-gonzalez-r-arnaiz-graciano","tag-juan-masia-clavel","tag-luis-mendez-francisco","tag-rosa-m-cortes-gomez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/74676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=74676"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/74676\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=74676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=74676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=74676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}