{"id":75016,"date":"2018-03-09T23:20:08","date_gmt":"2018-03-09T23:20:08","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/dimension-pneumatologica-en-los-manuales-de-escatologa%c2%ada\/"},"modified":"2018-03-09T23:20:08","modified_gmt":"2018-03-09T23:20:08","slug":"dimension-pneumatologica-en-los-manuales-de-escatologa%c2%ada","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/navarra\/dimension-pneumatologica-en-los-manuales-de-escatologa%c2%ada\/","title":{"rendered":"Dimensi\u00f3n pneumatol\u00f3gica en los manuales de escatolog\u00eda"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Matilde Bayo Lopez <\/strong><\/h2>\n<p>Titulo: dimensi\u00f3n pneumatologica en los manuales de escatolog\u00eda.  resumen: la renovaci\u00f3n postconciliar de la pneumatolog\u00eda y de la escatolog\u00eda reclamaba un tratamiento m\u00e1s completo del esp\u00edritu santo en los manuales escatol\u00f3gicos. Hemos constatado que efectivamente los autores poseen un convencimiento un\u00e1nime del papel clave del esp\u00edritu en la consumaci\u00f3n de la creaci\u00f3n. Sin embargo ninguno de ellos llega a elaborar una propuesta suficientemente org\u00e1nica. Nuestro an\u00e1lisis se centra en los manuales editados en espa\u00f1a a partir de los a\u00f1os noventa. En la d\u00e9cadas anteriores 1, escatolog\u00eda esta polarizada en torno a los debates sobre la escatolog\u00eda intermedia y el concepto liberacionista del reino de dios. La elecci\u00f3n de la lengua castellana se debe a la cantidad y calidad de las publicaciones escatol\u00f3gicas en esos a\u00f1os. Hemos examinado los manuales analizando la estructura de cada obra y su manera de insertar el aspecto pneumatol\u00f3gico en el discurso teol\u00f3gico. Los hemos agrupado seg\u00fan lo que hemos considerado su argumento central: cristol\u00f3gico, antropol\u00f3gico, hist\u00f3rico-narrativo, etc. Comprobado el d\u00e9ficit pneumatol\u00f3gico en los tratados de escatolog\u00eda, hemos examinado obras recientes pneumatol\u00f3gicas y trinitarias, cuyos autores parecen dedicar mayor atenci\u00f3n al misterio del esp\u00edritu santo en la historia salutis. El arranque de la reflexi\u00f3n de estos autores se sit\u00faa en la personalidad intratrinitaria del esp\u00edritu, que sirve de base para tratar ulteriormente la labor de la tercera persona en la econom\u00eda salv\u00edfica hasta llegar al d\u00eda final. Esta inserci\u00f3n de la acci\u00f3n escatol\u00f3gica en un marco m\u00e1s amplio es, a nuestro parecer, un valioso complemento que los pneumatologos aportan a las consideraciones de los escat\u00f3logos<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Dimensi\u00f3n pneumatol\u00f3gica en los manuales de escatolog\u00eda<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Dimensi\u00f3n pneumatol\u00f3gica en los manuales de escatolog\u00eda <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Matilde Bayo Lopez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 24\/06\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Joselito A. Jose<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: lucas Francisco Mateo-seco <\/li>\n<li>felix Mar\u00eda Arocena  solano (vocal)<\/li>\n<li>joselito a. Jose (vocal)<\/li>\n<li>elisabeth Reinhardt (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Matilde Bayo Lopez Titulo: dimensi\u00f3n pneumatologica en los manuales de escatolog\u00eda. resumen: la renovaci\u00f3n postconciliar de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[17749,18402],"tags":[38804,55852,161802,126467,162318],"class_list":["post-75016","post","type-post","status-publish","format-standard","hentry","category-navarra","category-sistemas-teologico-filosoficos","tag-elisabeth-reinhardt","tag-felix-maria-arocena-solano","tag-joselito-a-jose","tag-lucas-francisco-mateo-seco","tag-matilde-bayo-lopez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/75016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=75016"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/75016\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=75016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=75016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=75016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}