{"id":75028,"date":"2018-03-09T23:20:08","date_gmt":"2018-03-09T23:20:08","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/marzeah-y-tha%c2%adasos-una-institucion-convival-en-el-mundo-juda%c2%ado\/"},"modified":"2018-03-09T23:20:08","modified_gmt":"2018-03-09T23:20:08","slug":"marzeah-y-tha%c2%adasos-una-institucion-convival-en-el-mundo-juda%c2%ado","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/linguistica\/marzeah-y-tha%c2%adasos-una-institucion-convival-en-el-mundo-juda%c2%ado\/","title":{"rendered":"Marzeah y th\u00edasos. una instituci\u00f3n convival en el mundo jud\u00edo."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Lorena Miralles Maci\u00e1 <\/strong><\/h2>\n<p>Definimos marzeah como una instituci\u00f3n sem\u00edtica consagrada a una divinidad y formada por un grupo de individuos que reun\u00edan ciertas caracter\u00edsticas y que estaban presididos por un l\u00edder, su manifestaci\u00f3n m\u00e1s sobresaliente era la celebraci\u00f3n de espectaculares banquetes. La misma definici\u00f3n nos servir\u00eda para al t\u00e9rmino th\u00edasos si se aplicara en este caso al \u00e1mbito hel\u00e9nico. En cierto momento ambas asociaciones entraron en contacto con la expansi\u00f3n de las colonias semitas por el mediterr\u00e1neo y despu\u00e9s con la llegada de helenismo a la zona oriental.  el trabajo se divida en varios bloques atendiendo a criterios geogr\u00e1ficos y cronol\u00f3gicos.  i.   Testimonios b\u00edblicos sobre el marzeah (am 6,4-7 y jer 16,5-9)  ii.  Tesmonios del oriente pr\u00f3ximo antiguo sobre el marzeah  iii. Marzeah en otros pasajes b\u00edblicos.  iv.  Tesimonios sobre el marzeah de \u00e9pocas persa, helen\u00edstica y romana.  v .  Testimonio griegos y juego-helen\u00edsticos sobre el th\u00edasos y otras instituciones  vi. \u00faltimos testimonios sobre el marzeah. La literatura rab\u00ednica y el mosaico de m\u00e1daba .  a lo largo del estudio se observa c\u00f3mo la instituci\u00f3n del marzeah, cuyos primeros datos son del tercer milenio a. C. Ha pervivido entre los pueblos semitas hasta los primeros siglos de la era com\u00fan. Esta asociaci\u00f3n adem\u00e1s de presentar una serie de caracter\u00edsticas constantes (una dimensi\u00f3n religiosa, el liderazgo de un individuo, la celebraci\u00f3n de banquetes, etc.), Tambi\u00e9n ha sufrido una evoluci\u00f3n al entrar en contacto con otros pueblos, en especial el griego, adoptando nuevas constumbres e identific\u00e1ndose con instituciones como el th\u00edaso o el koin\u00f3n. Con el paso del timepo el vocalblo mazzeah ha ido perdiendo este sentido original de asociaci\u00f3n para pasar a designar un banquete de car\u00e1cter idol\u00e1trico o asimilarse a una fiesta pagana.  esta misma evoluci\u00f3n ha sufrido el marzaeh entre los jud\u00edos, ya que mi primer lugar se vincula a una instit<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Marzeah y th\u00edasos. una instituci\u00f3n convival en el mundo jud\u00edo.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Marzeah y th\u00edasos. una instituci\u00f3n convival en el mundo jud\u00edo. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Lorena Miralles Maci\u00e1 <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Granada<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 27\/06\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Miguel P\u00e9rez Fern\u00e1ndez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: g\u00ed\u00bcnter Stemberger <\/li>\n<li> Pel\u00e1ez del rosal Jes\u00fas (vocal)<\/li>\n<li>Jos\u00e9 Fernandez ubi\u00f1a (vocal)<\/li>\n<li>joaquin Sanmartin ascaso (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Lorena Miralles Maci\u00e1 Definimos marzeah como una instituci\u00f3n sem\u00edtica consagrada a una divinidad y formada por un [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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