{"id":75043,"date":"2018-03-09T23:20:08","date_gmt":"2018-03-09T23:20:08","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/figura-metaforica-del-exiliado-en-los-bienaventurados-de-maria-zambrano\/"},"modified":"2018-03-09T23:20:08","modified_gmt":"2018-03-09T23:20:08","slug":"figura-metaforica-del-exiliado-en-los-bienaventurados-de-maria-zambrano","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/malaga\/figura-metaforica-del-exiliado-en-los-bienaventurados-de-maria-zambrano\/","title":{"rendered":"Figura metaf\u00f3rica del exiliado en los bienaventurados de mar\u00eda zambrano"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Mart\u00edn Ahumada Jos\u00e9 M. <\/strong><\/h2>\n<p>La tesis plantea la importancia de una reflexi\u00f3n filos\u00f3fica sobre el exilio como figura metaf\u00f3rica que expresa lo que representa ser un exiliado en cualquier \u00e9poca y lugar y de lo que su condici\u00f3n puede aportar a la compresi\u00f3n del mundo y del hombre.El concepto de exiliado perfilado en la obra \u00ablos bienaventurados\u00bb a pesar de su alto nivel de abstracci\u00f3n, que en un principio excluir\u00eda cualquier referencia pesonal, hist\u00f3rica o social, es suficientemente amplio para que ning\u00fan aspecto suyo quede en penumbra o desde\u00f1ado, incluso el experimental.Se muestra correctamente c\u00f3mo la condena del exilio es transformada en posibilidad de un conocimiento radical que se resuelve en la revelaci\u00f3n de lo sagrado y tranforma el padecer del exiliado en bienaventuranza.Se defiende c\u00f3mo el exiliado constituy\u00f3 un sustrato vital que configur\u00f3 toda la reflexi\u00f3n de zambrano de tal modo que su vida y filosof\u00eda sin su intercesi\u00f3n hubieran sido otras muy distintas.La tesis est\u00e1 compuesta por introducci\u00f3n, dos partes o amplios cap\u00edtulos , ep\u00edlogo y conclusiones.En la parte i se analiza en concepto de exiliado en relaci\u00f3n conlos de desterrado, refugiado y transterrado.Se realiza un recorrido del exilio hist\u00f3rico al metaf\u00edsico trascendente.En la parte ii se describe la fuerza ontol\u00f3gica del exilio.Se hace un  estudio del exiliado en relaci\u00f3n conlas bienaventuradas del serm\u00f3n de la monta\u00f1a y la defensa del exiliado de fitche, sin olvidar en su estudio el tema de al piedad como el saber tratar con lo otro y la problem\u00e1tica de la envidia humana.En el ep\u00edlogo se presenta el problema de m\u00e9todo y met\u00e1fora en el pensamiento de mar\u00eda zambrano.La conclusi\u00f3n se centra en el bienaventurado como momento de m\u00e1xima transparencia del exiliado.La raz\u00f3n po\u00e9tica queda constituida como forma de intelecci\u00f3n de la persona en su soledad.Zambrano desde su planteamiento del exilio se nos revela como exponente intelectural de su \u00e9poca , que es voz y conci<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Figura metaf\u00f3rica del exiliado en los bienaventurados de mar\u00eda zambrano<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Figura metaf\u00f3rica del exiliado en los bienaventurados de mar\u00eda zambrano <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Mart\u00edn Ahumada Jos\u00e9 M. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 M\u00e1laga<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 27\/06\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Gregorio Gomez Cambres<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Juan  fernando Ortega mu\u00f1oz <\/li>\n<li>lourdes Gordillo alvarez valdes (vocal)<\/li>\n<li>Jos\u00e9 Palacios roy\u00e1n (vocal)<\/li>\n<li>Juan a Sanchez gey venegas (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Mart\u00edn Ahumada Jos\u00e9 M. La tesis plantea la importancia de una reflexi\u00f3n filos\u00f3fica sobre el exilio como [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8646,102676,7834],"tags":[24776,108291,44192,11174,8654,162375],"class_list":["post-75043","post","type-post","status-publish","format-standard","hentry","category-etica","category-etica-prospectiva","category-malaga","tag-gregorio-gomez-cambres","tag-jose-palacios-royan","tag-juan-a-sanchez-gey-venegas","tag-juan-fernando-ortega-munoz","tag-lourdes-gordillo-alvarez-valdes","tag-martin-ahumada-jose-m"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/75043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=75043"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/75043\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=75043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=75043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=75043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}