{"id":7619,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/fenomenalismo-epistemologico-y-realismo-ontologico-una-aproximacion-a-la-filosofia-de-a-j-ayer\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"fenomenalismo-epistemologico-y-realismo-ontologico-una-aproximacion-a-la-filosofia-de-a-j-ayer","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/fenomenalismo-epistemologico-y-realismo-ontologico-una-aproximacion-a-la-filosofia-de-a-j-ayer\/","title":{"rendered":"Fenomenalismo epistemologico y realismo ontologico: una aproximacion a la filosofia de a.j. ayer."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Mas De Sanfelix Ana Jose <\/strong><\/h2>\n<p>La tesis consta de cinco capitulos en los que se defienden los siguientes puntos: 1 ltl no es la obra mas importante de ayer.  2. Su t. De la percepcion, el \u00abfenomenalismo analitico\u00bb sucumbe antes sus propias inconsistencias internas y tiene mas implicaciones epistemologicas y ontologicas de las que el autor estaria dispuesto a reconocer.  3. El reto esceptico resulta indemne tras su confrontacion con la teoria del conocimiento ayeriana.  4. Para ayer no hay un problema sustantivo\/ la verdad sino el problema practico, derivado de su concepcion verificacionista de determinar como se confirman las proposiciones.  5. En ayer se da un desplazamiento paulatino y no del todo consciente desde el terreno y\/o linguistico al terreno y\/o factico y su contribucion en el panorama filosofico del s. Xx hay que buscarla tanto en sus propias aportaciones teoricas como en su labor de difusor.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Fenomenalismo epistemologico y realismo ontologico: una aproximacion a la filosofia de a.j. ayer.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Fenomenalismo epistemologico y realismo ontologico: una aproximacion a la filosofia de a.j. ayer. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Mas De Sanfelix Ana Jose <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Josep LLuis Blasco Estelles<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Enric Casaban Moya <\/li>\n<li>Vicente Mart\u00ednez Guzm\u00e1n (vocal)<\/li>\n<li>Nicolas Sanchez Dura (vocal)<\/li>\n<li> Prades Celma Josep L. (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Mas De Sanfelix Ana Jose La tesis consta de cinco capitulos en los que se defienden los [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[5537,165,956,25876],"tags":[27295,19118,27294,27296,27297,11817],"class_list":["post-7619","post","type-post","status-publish","format-standard","hentry","category-epistemologia","category-filosofia","category-filosofia-del-conocimiento","category-teoria-de-la-percepcion","tag-enric-casaban-moya","tag-josep-lluis-blasco-estelles","tag-mas-de-sanfelix-ana-jose","tag-nicolas-sanchez-dura","tag-prades-celma-josep-l","tag-vicente-Martinez-guzman"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=7619"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7619\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=7619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=7619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=7619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}