{"id":76668,"date":"2018-03-09T23:22:03","date_gmt":"2018-03-09T23:22:03","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/razon-y-revelacion-la-religion-en-el-proyecto-filosofico-de-eugenio-trias\/"},"modified":"2018-03-09T23:22:03","modified_gmt":"2018-03-09T23:22:03","slug":"razon-y-revelacion-la-religion-en-el-proyecto-filosofico-de-eugenio-trias","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/metafisica-y-ontologia\/razon-y-revelacion-la-religion-en-el-proyecto-filosofico-de-eugenio-trias\/","title":{"rendered":"Raz\u00f3n y revelaci\u00f3n. la religi\u00f3n en el proyecto filos\u00f3fico de eugenio trias"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Arash Arjomandi Rad <\/strong><\/h2>\n<p>La cr\u00edtica actual coincide en se\u00f1alar al sistema filos\u00f3fico construido por eugenio tr\u00edas (que se ha dado en llamar filosof\u00eda del l\u00edmite) en la propuesta filos\u00f3fica mejor trabaja y m\u00e1s innovadora del pensamiento en lengua espa\u00f1ola de la segunda mitad del siglo veinte. En esta tesis doctoral se estudia uno de los cuatro \u00e1mbitos principales del proyecto filos\u00f3fico de eugenio tr\u00edas; su filosof\u00eda de la religi\u00f3n. Este estudio se efect\u00faa, sin embargo, en estrecha conexi\u00f3n con las dem\u00e1s \u00e1reas de la obra del fil\u00f3sofo barcelon\u00e9s y en contrastaci\u00f3n con los principales autores cl\u00e1sicos y modernos con los que este pensador dialoga en su obra. Esta tesis viene a estudiar, en suma, cu\u00e1l es la respuesta de la filosof\u00eda del l\u00edmite al problema raz\u00f3n humana\/fen\u00f3meno religioso.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Raz\u00f3n y revelaci\u00f3n. la religi\u00f3n en el proyecto filos\u00f3fico de eugenio trias<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Raz\u00f3n y revelaci\u00f3n. la religi\u00f3n en el proyecto filos\u00f3fico de eugenio trias <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Arash Arjomandi Rad <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pompeu fabra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/10\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Amador Vega Esquerra<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Rovira belloso josep m. <\/li>\n<li> Sucasas peon Juan  Alberto (vocal)<\/li>\n<li>carmen Revilla  guzm\u00e1n (vocal)<\/li>\n<li>Juan  Antonio Rodriguez tous (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Arash Arjomandi Rad La cr\u00edtica actual coincide en se\u00f1alar al sistema filos\u00f3fico construido por eugenio tr\u00edas (que [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[6428,18712],"tags":[36447,165362,36431,60419,165363,162624],"class_list":["post-76668","post","type-post","status-publish","format-standard","hentry","category-metafisica-y-ontologia","category-pompeu-fabra","tag-amador-vega-esquerra","tag-arash-arjomandi-rad","tag-carmen-revilla-guzman","tag-juan-antonio-rodriguez-tous","tag-rovira-belloso-josep-m","tag-sucasas-peon-juan-alberto"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/76668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=76668"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/76668\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=76668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=76668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=76668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}