{"id":7694,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/el-tratamiento-del-tema-de-lo-femenino-a-partir-de-la-filosofia-de-michel-foucault\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"el-tratamiento-del-tema-de-lo-femenino-a-partir-de-la-filosofia-de-michel-foucault","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-tratamiento-del-tema-de-lo-femenino-a-partir-de-la-filosofia-de-michel-foucault\/","title":{"rendered":"El tratamiento del tema de lo femenino a partir de la filosofia de michel foucault."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rodriguez Perez Rosa M. Magdalena <\/strong><\/h2>\n<p>Estudio de las interrelaciones entre la obra foucaultiana y la teoria feminista. Sintesis de los diversos temas tratados por el autor, y de las lecturas feministas. La tesis analiza la relacion entre la arqueolog\u00eda foucaultina y la historia de las mujeres, la construccion genealogica, el impacto de la muerte del hombre en la constitucion del sujeto femenino, la analitica del poder en su aplicacion a las relaciones entre los sexos, la gestacion del bio-poder y su aplicacion al cuerpo-especie, la transcendencia de las criticas a la verdad del sexo en la configuracion de la identidad de genero&#8230; Tambien se realiza una revision de la historia de la sexualidad incorporando la variable del genero, y una transposicion de la etica foucaultiana a la etica feminista. La tesis recoge los ultimos estudios sobre el autor y los ultimos debates en torno a la teoria feminista.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El tratamiento del tema de lo femenino a partir de la filosofia de michel foucault.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El tratamiento del tema de lo femenino a partir de la filosofia de michel foucault. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rodriguez Perez Rosa M. Magdalena <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Celia Amoros Puente<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Miguel Morey Farr\u00e9 <\/li>\n<li>Isabel Morant Deusa (vocal)<\/li>\n<li>Amelia Valcarcel Bernaldo De Quiros (vocal)<\/li>\n<li>Nieves Campillo Iborra (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rodriguez Perez Rosa M. Magdalena Estudio de las interrelaciones entre la obra foucaultiana y la teoria feminista. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,8535,17906,990],"tags":[23075,23074,11819,8506,23076,27490],"class_list":["post-7694","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-actual","category-hermeneutica","category-sistemas-filosoficos","tag-amelia-valcarcel-bernaldo-de-quiros","tag-celia-amoros-puente","tag-isabel-morant-deusa","tag-miguel-morey-farre","tag-nieves-campillo-iborra","tag-rodriguez-perez-rosa-m-magdalena"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=7694"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7694\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=7694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=7694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=7694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}