{"id":78120,"date":"2018-03-09T23:23:46","date_gmt":"2018-03-09T23:23:46","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/muerte-e-inmortalidad-personal-en-julian-marias\/"},"modified":"2018-03-09T23:23:46","modified_gmt":"2018-03-09T23:23:46","slug":"muerte-e-inmortalidad-personal-en-julian-marias","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/muerte-e-inmortalidad-personal-en-julian-marias\/","title":{"rendered":"Muerte e inmortalidad personal en juli\u00e1n mar\u00edas."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Rafael Hidalgo Navarro <\/strong><\/h2>\n<p>Dec\u00eda plat\u00f3n que la filosof\u00eda es una \u00abmeditaci\u00f3n de la muerte\u00bb. En esta tesis nos acercamos a tan arcano problema, y lo hacemos a trav\u00e9s de los descubrimientos de juli\u00e1n mar\u00edas en torno a la \u00abpersona\u00bb.  si bien nuestra instalaci\u00f3n corp\u00f3rea (estructura emp\u00edrica) nos remite a un horizonte cerrado, no sucede lo mismo con nuestro n\u00facleo proyectivo que postula la pervivencia.  el sentido \u00edntegro de nuestra existencia se cifra en la respuesta a los interrogantes que en su d\u00eda plante\u00f3 miguel de unamuno. \u00c2\u00bfqui\u00e9n soy yo?\u00c2\u00bfqu\u00e9 ser\u00e1 de m\u00ed?.  si mi vida estuviera abocada a la aniquilaci\u00f3n en \u00faltima instancia nada tendr\u00eda sentido. Pero el sentido existe, me es evidente porque lo veo actuar a cada instante. Este sentido nos remite a su fundamento, que no es otro que dios.  si mi vida ha de tener sentido es precisa la perdurabilidad y continuidad de la misma y la existencia de una nueva estructura emp\u00edrica que me permita poseer una instalaci\u00f3n mundana.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Muerte e inmortalidad personal en juli\u00e1n mar\u00edas.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Muerte e inmortalidad personal en juli\u00e1n mar\u00edas. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Rafael Hidalgo Navarro <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 21\/12\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Manuel Suances Marcos<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: diego S\u00e1nchez meca <\/li>\n<li>Manuel Maceiras fafi\u00e1n (vocal)<\/li>\n<li>felic\u00edsimo Valbuena de la fuente (vocal)<\/li>\n<li>alfonso Maestre s\u00e1nchez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rafael Hidalgo Navarro Dec\u00eda plat\u00f3n que la filosof\u00eda es una \u00abmeditaci\u00f3n de la muerte\u00bb. En esta tesis [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,17070,990],"tags":[109076,17243,7172,5345,31652,168025],"class_list":["post-78120","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-nacional-de-educacion-a-distancia","category-sistemas-filosoficos","tag-alfonso-maestre-sanchez","tag-diego-sanchez-meca","tag-felicisimo-valbuena-de-la-fuente","tag-manuel-maceiras-fafian","tag-manuel-suances-marcos","tag-rafael-hidalgo-navarro"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/78120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=78120"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/78120\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=78120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=78120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=78120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}