{"id":78638,"date":"2006-10-02T00:00:00","date_gmt":"2006-10-02T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/san-juan-de-la-cruz-transformacion-ma%c2%adstica-y-compromiso-etico\/"},"modified":"2006-10-02T00:00:00","modified_gmt":"2006-10-02T00:00:00","slug":"san-juan-de-la-cruz-transformacion-ma%c2%adstica-y-compromiso-etico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/san-juan-de-la-cruz-transformacion-ma%c2%adstica-y-compromiso-etico\/","title":{"rendered":"San juan de la cruz transformaci\u00f3n m\u00edstica y compromiso \u00e9tico"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Emilio J. Mart\u00ednez Gonz\u00e1lez <\/strong><\/h2>\n<p>La figura de san juan de la cruz (juan de yepes, 1542-1591)es relativamente bien conocida dentro y fuera de los l\u00edmites de la iglesia. La densidad m\u00edstica de sus escritos ha hecho de \u00e9l uno de los autores espirituales m\u00e1s reconocidos. Su calidad po\u00e9tica ha hecho de \u00e9l uno de los autores cat\u00f3licos m\u00e1s estudidos desde otras laderas de la cultura.  sin embargo, la posible aportaciones de juan de la cruz a la moral cristiana es una campo apenas roturado, esta tesis pretende mostrar el modo c\u00f3mo la doctrina de un autor espiritual, sobradamente reconocido, ilumina y enriquece desde su caudal m\u00edstico la \u00e9tica teol\u00f3gica cristina. No interesa aqu\u00ed determinar la moral que se seguir\u00eda de sus escritos, sino la forma en que el proceso de uni\u00f3n m\u00edstica que \u00e9stos estudian y describen orienta la vida moral cristiana y la reflexi\u00f3n teol\u00f3gica sobre la misma, vista a la luz del esp\u00edritu del vaticano ii.  se estudia en este trabajo la novedad que supone la inyecci\u00f3n de la experiencia m\u00edstica sanjuanista en el \u00e1mbito de reflexi\u00f3n de la \u00e9tica teol\u00f3gica y, as\u00ed mismo, se presenta el modo en que la vida espiritual, seg\u00fan san juan de la cruz, es fuente y aliento de una vida moral renovada. La \u00e9tica-m\u00edstica de san juan de la cruz, desde la base de su visi\u00f3n antropol\u00f3gica-humanista, se presente como una \u00e9tica susurrada por el esp\u00edruto, la cual conduce a la persona a vivir la vida de la trinidad, como corresponde a su ser imagen de dios. La experiencia m\u00edstica y la exigencia \u00e9tica no siguen caminos paralelos o distintos en el caso de nuestro autor, sino que , como flancos de la vida cristina, se imbrican redimension\u00e1ndose en un sentido aut\u00e9nticamente evang\u00e9lico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>San juan de la cruz transformaci\u00f3n m\u00edstica y compromiso \u00e9tico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 San juan de la cruz transformaci\u00f3n m\u00edstica y compromiso \u00e9tico <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Emilio J. Mart\u00ednez Gonz\u00e1lez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pontificia comillas<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 10\/02\/2006<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Miguel Rubio Carrasco<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Santiago Arzubialde echeverria <\/li>\n<li>secundino Castro sanchez (vocal)<\/li>\n<li>Jos\u00e9 Moya santoyo (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Emilio J. Mart\u00ednez Gonz\u00e1lez La figura de san juan de la cruz (juan de yepes, 1542-1591)es relativamente [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,18397,18034],"tags":[127367,55318,18420,52773,18407],"class_list":["post-78638","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-pontificia-comillas","category-teologia-natural","tag-emilio-j-Martinez-gonzalez","tag-jose-moya-santoyo","tag-miguel-rubio-carrasco","tag-santiago-arzubialde-echeverria","tag-secundino-castro-sanchez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/78638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=78638"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/78638\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=78638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=78638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=78638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}