{"id":7957,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/analisis-de-la-identidad-desarrollo-de-la-ontosemantica-de-g-frege\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"analisis-de-la-identidad-desarrollo-de-la-ontosemantica-de-g-frege","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/analisis-de-la-identidad-desarrollo-de-la-ontosemantica-de-g-frege\/","title":{"rendered":"Analisis de la identidad: desarrollo de la ontosemantica de g. frege."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Amparo Diez Martinez <\/strong><\/h2>\n<p>Se lleva a cabo un analisis de los enunciados de identidad, con vistas a justificar su contenido informativo, tomando como base la ontosemantica propuesta por frege, con especial atencion a sus nociones de concepto y objeto, y sentido y referencia. En una primera parte se exponen las ideas de frege sobre el significado de los nombres propios y los nombres de funciones y se comparan brevemente con las ideas de russell y las de kripke.  en la segunda parte se prepara el terreno para defender la tesis principal: el concepto no es la referencia de un nombre de concepto, si no su sentido.  con esto, la autora se separa de la posicion de frege y resuelve problemas que desde la postura de frege resultan de dificil solucion.  en las conclusiones se ofrecen futuras lineas de trabajo en conexion con el tema planteado.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Analisis de la identidad: desarrollo de la ontosemantica de g. frege.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Analisis de la identidad: desarrollo de la ontosemantica de g. frege. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Amparo Diez Martinez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Javier Echeverria Ezponda<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Valdes Villanueva Luis Manuel <\/li>\n<li>Nicanor Ursua Lezaun (vocal)<\/li>\n<li>Agustin Arrieta Urtizberea (vocal)<\/li>\n<li>Eugenia Rivas M. (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Amparo Diez Martinez Se lleva a cabo un analisis de los enunciados de identidad, con vistas a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,1076,1079,316,12909],"tags":[28189,28187,28190,13028,12306,28188],"class_list":["post-7957","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-de-la-ciencia","category-filosofia-de-la-logica","category-filosofia-del-lenguaje","category-pais-vasco-euskal-herriko-unibertsitatea","tag-agustin-arrieta-urtizberea","tag-amparo-diez-Martinez","tag-eugenia-rivas-m","tag-javier-echeverria-ezponda","tag-nicanor-ursua-lezaun","tag-valdes-villanueva-luis-manuel"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=7957"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7957\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=7957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=7957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=7957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}