{"id":80889,"date":"2018-03-10T00:04:40","date_gmt":"2018-03-10T00:04:40","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/filosofia-de-la-relacion-a-partir-del-pensamiento-de-m-nedoncelle\/"},"modified":"2018-03-10T00:04:40","modified_gmt":"2018-03-10T00:04:40","slug":"filosofia-de-la-relacion-a-partir-del-pensamiento-de-m-nedoncelle","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/filosofia-de-la-relacion-a-partir-del-pensamiento-de-m-nedoncelle\/","title":{"rendered":"Filosofia de la relacion a partir del pensamiento de m. nedoncelle"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Vazquez Borau Jos\u00e9 Luis <\/strong><\/h2>\n<p>La tesis tiene dos partes bien diferenciadas. En primer lugar se hace una biografia intelectual de m. Nedoncelle, se\u00f1alando sus influencias inconscientes y las conscientes que el mismo nedoncelle se\u00f1ala: la influencia de bergson, blondel y brunschvig; la de los anglo-hegelianos coleridge y bradley; y la influencia de la filosofia de la persona y de la comunidad de max scheler. tambien se indica su producci\u00f3n bibliografica y su concepto de filosofia, que no es tanto el conocimiento de las cosas en general, como el conocimiento de las cosas en sus relaciones, considerando que los sistemas filos\u00f3ficos son complementarios y no contradictorios, pues es un di\u00e1logo de las conciencias a trav\u00e9s de la historia.  en la segunda parte, filosof\u00eda de la relaci\u00f3n, se justifica que la persona es un ser en relaci\u00f3n con la naturaleza (estetica), con las demas personas (etica), y con dios (metafisica). Posteriormente se va analizando cada una de estas tres dimensiones de la persona, haciendo una exposici\u00f3n unitaria, que manifiesta que el ser humano es un ser habitado y relacionado en su conciencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Filosofia de la relacion a partir del pensamiento de m. nedoncelle<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Filosofia de la relacion a partir del pensamiento de m. nedoncelle <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Vazquez Borau Jos\u00e9 Luis <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/10\/1999<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Manuel Suances Marcos<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: manuel Maceiras fafi\u00e1n <\/li>\n<li>carmen Revilla  guzm\u00e1n (vocal)<\/li>\n<li>saez Carmen lopez (vocal)<\/li>\n<li>cuesta Manuel sanchez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Vazquez Borau Jos\u00e9 Luis La tesis tiene dos partes bien diferenciadas. En primer lugar se hace una [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,17070,990],"tags":[36431,172918,5345,31652,172917,172916],"class_list":["post-80889","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-nacional-de-educacion-a-distancia","category-sistemas-filosoficos","tag-carmen-revilla-guzman","tag-cuesta-manuel-sanchez","tag-manuel-maceiras-fafian","tag-manuel-suances-marcos","tag-saez-carmen-lopez","tag-vazquez-borau-jose-luis"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/80889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=80889"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/80889\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=80889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=80889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=80889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}