{"id":82324,"date":"2000-01-01T00:00:00","date_gmt":"2000-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-conflicto-unamuniano-agonico-contemplativo\/"},"modified":"2000-01-01T00:00:00","modified_gmt":"2000-01-01T00:00:00","slug":"el-conflicto-unamuniano-agonico-contemplativo","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-conflicto-unamuniano-agonico-contemplativo\/","title":{"rendered":"El conflicto unamuniano agonico-contemplativo."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Arribas Francisco M. Angeles <\/strong><\/h2>\n<p>Se acent\u00faa la trascendencia de la inmortalidad como punto c\u00e9ntrico en torno al que gira el conflicto ag\u00f3nico-contemplativo, y determina el tratamiento ag\u00f3nico o contemplativo de los distintos temas de su pensamiento. en la trayectoria vital de unamuno es decisiva la crisis del 97, cuando se libra un duro conflicto entre el anhelo de paz y su imposibilidad de lograrla. al objeto de perseguir esta paz, pretende reconquistar la vivencia religiosa de su ni\u00f1ez y una firme creencia en la inmortalidad, pero al no hac\u00e9rsele viable, sufre por su propia conversi\u00f3n y autoconvencimiento de ello. En cambio, en 1924, con la agon\u00eda del cristianismo, no presenta el mismo empe\u00f1o. A lo largo de su vida hay motivos que le dan paz, porque alimentan su esperanza de inmortalidad, en medio del conflicto ag\u00f3nico-contemplativo y ag\u00f3nico raz\u00f3n-f\u00e9. As\u00ed lo vemos en todos y cada uno de los \u00abprotagosnistas\u00bb de la intrahistoria, la mujer-madre, el cristo velazque\u00f1o, la naturaleza o en ciudades propicias para la contemplaci\u00f3n -al contrario, otras como par\u00eds no lo son-. todo ello se sit\u00faa dentro de un conflicto siempre abierto.#<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El conflicto unamuniano agonico-contemplativo.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El conflicto unamuniano agonico-contemplativo. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Arribas Francisco M. Angeles <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luis Jimenez Moreno<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Luis Abellan-garcia gonz\u00e1lez <\/li>\n<li>pedro Ribas ribas (vocal)<\/li>\n<li>Jos\u00e9 cipriano Paulino ayuso (vocal)<\/li>\n<li>Juan a Sanchez gey venegas (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Arribas Francisco M. Angeles Se acent\u00faa la trascendencia de la inmortalidad como punto c\u00e9ntrico en torno al [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,8535,18046,990],"tags":[175170,6371,23960,44192,6011,30235],"class_list":["post-82324","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-actual","category-filosofia-de-la-voluntad","category-sistemas-filosoficos","tag-arribas-francisco-m-angeles","tag-jose-cipriano-paulino-ayuso","tag-jose-luis-abellan-garcia-gonzalez","tag-juan-a-sanchez-gey-venegas","tag-luis-jimenez-moreno","tag-pedro-ribas-ribas"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/82324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=82324"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/82324\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=82324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=82324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=82324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}