{"id":82864,"date":"2000-01-01T00:00:00","date_gmt":"2000-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-constitucion-teleologica-de-la-identidad-en-charles-taylor\/"},"modified":"2000-01-01T00:00:00","modified_gmt":"2000-01-01T00:00:00","slug":"la-constitucion-teleologica-de-la-identidad-en-charles-taylor","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-constitucion-teleologica-de-la-identidad-en-charles-taylor\/","title":{"rendered":"La constitucion teleologica de la identidad en charles taylor."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Encarnacion Llamas Perez <\/strong><\/h2>\n<p>La concepci\u00f3n de la identidad humana que propone charles taylor es una respuesta iluminadora a los grandes interrogantes antropol\u00f3gicos, \u00e9ticos y pol\u00edticos que se plantean hoy en el debate entre liberales y comunitaristas. En primer lugar, taylor afirma que la identidad del ser humano tiene un aspecto necesariamente socio-cultural, ya que la comunidad en la que se desarrolla la vida del sujeto conforma inevitablemente su identidad, configurando su visi\u00f3n del mundo y de s\u00ed mismo por la transmisi\u00f3n de significados, a trav\u00e9s del lenguaje y de las pr\u00e1cticas sociales, principalmente. taylor se\u00f1ala que una parte importante de los significados recibidos por el sujeto son intr\u00ednsecamente valorativos, de manera que la comunidad transmite al sujeto un mapa moral seg\u00fan el cual el sujeto se orienta en el mundo. Sin embargo, el sujeto puede reevaluar los significados que le son transmitidos como relevantes, de manera que no est\u00e1 determinado por los distintos factores que integran la cultura: cada individuo decide qu\u00e9 puntos de referencia son relevantes en ese mapa moral. Por otra parte, la identidad se constituye teleol\u00f3gicamente, en el proceso de elecci\u00f3n de bienes vitales que el sujeto realiza en el tiempo: el sujeto se define a s\u00ed mismo decidiendo qu\u00e9 bienes se propone como fines de su acci\u00f3n, y esa definici\u00f3n se lleva a cabo en un proceso orientado hacia un fin \u00faltimo, un hiperbien. En la antropolog\u00eda que taylor desarrolla, la identidad es moral en el doble sentido de configurarse en funci\u00f3n de bienes y de ser libremente constituida.#<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La constitucion teleologica de la identidad en charles taylor.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La constitucion teleologica de la identidad en charles taylor. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Encarnacion Llamas Perez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alejandro Llano Cifuentes<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: rafael Alvira dominguez <\/li>\n<li>Jes\u00fas Ballesteros llopart (vocal)<\/li>\n<li>Francisco Altarejos (vocal)<\/li>\n<li>ramon Rodriguez garcia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Encarnacion Llamas Perez La concepci\u00f3n de la identidad humana que propone charles taylor es una respuesta iluminadora 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