{"id":82865,"date":"2000-01-01T00:00:00","date_gmt":"2000-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-confin-de-la-representacion-el-alcance-del-arte-en-a-schopenhauer\/"},"modified":"2000-01-01T00:00:00","modified_gmt":"2000-01-01T00:00:00","slug":"el-confin-de-la-representacion-el-alcance-del-arte-en-a-schopenhauer","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/el-confin-de-la-representacion-el-alcance-del-arte-en-a-schopenhauer\/","title":{"rendered":"El confin de la representacion. el alcance del arte en a. schopenhauer."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Eduardo Martin Michelena Huarte <\/strong><\/h2>\n<p>La reflexi\u00f3n filos\u00f3fica de schopenhauer acerca de lo bello sienta la transparencia del mundo como representaci\u00f3n, en virtud del desasimiento del seno de la acci\u00f3n y del querer, mientras asciende la visibilidad de la voluntad a un culmen sostenido, aunque s\u00f3lo por momentos. semejante epifan\u00eda -posible \u00fanicamente mediante la representaci\u00f3n imaginaria del mundo por el arte- se produce en virtud de la transfiguraci\u00f3n del individuo y su elevaci\u00f3n a sujeto puro del conocimiento ante la idea u \u00abobjetualidad\u00bb inmediata y adecuada de la voluntad. La aparici\u00f3n n\u00edtida, a trav\u00e9s del arte, de las ideas presentes en los objetos y el sosiego del mundo conforme al cual se presenta en la experiencia est\u00e9tica tanto m\u00e1s claro cuanto m\u00e1s profundo, hacen que \u00e9sta tenga valor y se busque por s\u00ed misma: lejos de una ontologizaci\u00f3n de corte cl\u00e1sico o plat\u00f3nico se trata de un estetismo transcendental. En efecto, las ideas no participan en una idea suprema de bien inteligible           . La belleza, que se resuelve en la distinci\u00f3n, la claridad y la precisi\u00f3n de la manifestaci\u00f3n de la idea y, por tanto, la verdad, con la que se convierte, no se dicen de lo que funda la realidad de las cosas, de los \u00fanico que existe y que es original en s\u00ed mismo, de lo \u00fanico aut\u00e9nticamente real y metaf\u00edsico: un querer ciego, sin fin e irresistible; sino de su imagen m\u00e1s esclarecida. La belleza no es un bien metaf\u00edsico ni moral, que se presente como materia de la voluntad, de la raz\u00f3n o de la intuici\u00f3n. El propio schopenhauer advierte de que lo bello no desata el \u00fanico acto moral, metaf\u00edsico y libre que salva de la existencia, a saber, la negaci\u00f3n de la voluntad.#<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El confin de la representacion. el alcance del arte en a. schopenhauer.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El confin de la representacion. el alcance del arte en a. schopenhauer. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Eduardo Martin Michelena Huarte <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Juan Cruz Cruz<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: rafael Alvira dominguez <\/li>\n<li>Antonio Heredia soriano (vocal)<\/li>\n<li> Labrada rubio m. antonia (vocal)<\/li>\n<li>arturo Leyte (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Eduardo Martin Michelena Huarte La reflexi\u00f3n filos\u00f3fica de schopenhauer acerca de lo bello sienta la transparencia del [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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