{"id":83661,"date":"2000-04-03T00:00:00","date_gmt":"2000-04-03T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ortega-y-el-humanismo-clasico\/"},"modified":"2000-04-03T00:00:00","modified_gmt":"2000-04-03T00:00:00","slug":"ortega-y-el-humanismo-clasico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/ortega-y-el-humanismo-clasico\/","title":{"rendered":"Ortega y el humanismo clasico"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rovira Reich M. Mercedes <\/strong><\/h2>\n<p>El presente trabajo estudia el enfoque orteguiano de los principales aspectos que en el humanismo cl\u00e1sico responden a la integraci\u00f3n entre la verdad, la bondad y la belleza. En la primera parte se recorren los temas \u00e9ticos, politicos, esteticos, literarios, filosoficos y cientificos que el filosofo espa\u00f1ol jose ortega y gasset analiza a lo largo de su obra, sacando a la luz aquellos puntos en que su pensamiento podria confrontarse con la concepcion humanista clasica. La segunda parte desemboca en la cultura: su base, finalidad y sintesis de la vida, tal como la concibe ortega; se estudian en esta secci\u00f3n aspectos del lenguaje y la comunicaci\u00f3n, la educacion y la cultura en general.  esta investigaci\u00f3n trata de evitar la optica m\u00e1s recurrida hasta el momento en otros estudios sobre algunos aspectos del pensamiento humanistico del autor, que ha sido la de analizarlos en su genesis y evoluci\u00f3n, asi como la de su explicaci\u00f3n hist\u00f3rica. Aunque no sea posible deslindar el pensamiento de ortega de su contexto, las referencias al mismo son las imprescindibles, centrando la investigaci\u00f3n en el trasfondo filosofico de sus obras y el alcance de su pensamiento.  la investigaci\u00f3n se introduce con una sintesis previa acerca del concepto de hombre, como l\u00f3gica estrategia para adentrarse en los temas humanisticos. se analiza la dimensi\u00f3n social e individual del hombre, y la cuesti\u00f3n de su identidad.  la raz\u00f3n vital y la razon historica orteguianas aparecen en los distintos capitulos como perspectivas desde las que el autor se acerca a estudiar los temas y aplicarlos a la vida. Tambi\u00e9n se plantea el alcance filos\u00f3fico de estas perspectivas.  el estudio est\u00e1 basado directamente en las fuentes, y con un esquema de intenci\u00f3n ordenadora del pensamiento humanistico del autor, disperso a lo largo de su extensa y variada obra.  se acompa\u00f1a de un apendice de las obras completas, que facilita la ubicaci\u00f3n de los numerosos titulos de jo<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ortega y el humanismo clasico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ortega y el humanismo clasico <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rovira Reich M. Mercedes <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 04\/03\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Rafael Alvira Dominguez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: alejandro Llano cifuentes <\/li>\n<li>ignacio Sanchez camara (vocal)<\/li>\n<li>Francisco Miguel Altarejos masota (vocal)<\/li>\n<li>Carlos Melches (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rovira Reich M. Mercedes El presente trabajo estudia el enfoque orteguiano de los principales aspectos que en [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,8501,1078,17749,990],"tags":[18060,177185,18265,7162,17980,177184],"class_list":["post-83661","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-filosofia-de-la-cultura","category-filosofia-social","category-navarra","category-sistemas-filosoficos","tag-alejandro-llano-cifuentes","tag-carlos-melches","tag-francisco-miguel-altarejos-masota","tag-ignacio-sanchez-camara","tag-rafael-alvira-dominguez","tag-rovira-reich-m-mercedes"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/83661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=83661"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/83661\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=83661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=83661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=83661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}