{"id":83865,"date":"2018-03-10T00:08:03","date_gmt":"2018-03-10T00:08:03","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-moral-fundamental-despues-del-concilio-vaticano-ii-analisis-de-los-condicionamientos-y-de-las-principales-propuestas\/"},"modified":"2018-03-10T00:08:03","modified_gmt":"2018-03-10T00:08:03","slug":"la-moral-fundamental-despues-del-concilio-vaticano-ii-analisis-de-los-condicionamientos-y-de-las-principales-propuestas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-moral-fundamental-despues-del-concilio-vaticano-ii-analisis-de-los-condicionamientos-y-de-las-principales-propuestas\/","title":{"rendered":"La moral fundamental despues del concilio vaticano ii. analisis de los condicionamientos y de las principales propuestas."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Podga Dikam Fidele M. <\/strong><\/h2>\n<p>Esta tesis parte de una hipotesis seg\u00fan la cual existiria un cambio entre la moral general (el de pricipiis) anterior al concilio vaticano ii y la moral fundamental posterior al concilio, fundamentalmente como consecuencia de la asunci\u00f3n por parte de los padres conciliares de un nuevo paradigma etico-teologico de signo personalista. Esta hipotesis ha quedado confirmada.  la tesis tiene una estructura tripartita. La primera parte nos acerca: primero, a la moral general de la manualistica de corte romano; segundo, a la moral general\/moral fundamental del movimiento preconciliar de renovaci\u00f3n de la moral; y finalmente, a las propuestas del concilio vaticano ii sobre la renovaci\u00f3n de la tm en general y de la moral general en particular.  la segunda parte nos pone en contacto con la mf de siete manuales cuyos autores son de reconocido prestigio dentro de la iglesia catolica posconciliar: f. Bockle, t. Goffi- g. Piana (directores del manual), b.Lauret-f.Refoule (directores del manual), ch. E. Curran, t. Mifsud; m. Vidal y b. Haring.  en base a los anteriores autores enriquecidos por la reflexion etico-teologica posconciliar en general, la ultima parte ofrece un balance sistematico sobre las distintas mutaciones acaecidas en la moral fundamental posconciliar, que nuestra exploraci\u00f3n nos ha permitido constatar.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La moral fundamental despues del concilio vaticano ii. analisis de los condicionamientos y de las principales propuestas.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La moral fundamental despues del concilio vaticano ii. analisis de los condicionamientos y de las principales propuestas. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Podga Dikam Fidele M. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pontificia comillas<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 23\/03\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Marciano Vidal Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: javier Gafo fernandez <\/li>\n<li>Jos\u00e9 Mar\u00eda D\u00edaz moreno (vocal)<\/li>\n<li> Gomez de mier vicente (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Podga Dikam Fidele M. Esta tesis parte de una hipotesis seg\u00fan la cual existiria un cambio entre [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,8646,8647,18088,165,18397,17785,990,18402,269,2232],"tags":[177493,18418,32430,18413,177492],"class_list":["post-83865","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-etica","category-etica-de-individuos","category-etica-religiosa","category-filosofia","category-pontificia-comillas","category-religion","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","category-sociologia","category-sociologia-cultural","tag-gomez-de-mier-vicente","tag-javier-gafo-fernandez","tag-jose-maria-diaz-moreno","tag-marciano-vidal-garcia","tag-podga-dikam-fidele-m"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/83865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=83865"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/83865\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=83865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=83865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=83865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}