{"id":84455,"date":"2000-11-05T00:00:00","date_gmt":"2000-11-05T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/virtud-moral-y-conocimiento-de-la-verdad-en-la-filosofa%c2%ada-aristotelico-tomista\/"},"modified":"2000-11-05T00:00:00","modified_gmt":"2000-11-05T00:00:00","slug":"virtud-moral-y-conocimiento-de-la-verdad-en-la-filosofa%c2%ada-aristotelico-tomista","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/barcelona\/virtud-moral-y-conocimiento-de-la-verdad-en-la-filosofa%c2%ada-aristotelico-tomista\/","title":{"rendered":"Virtud moral y conocimiento de la verdad en la filosof\u00edaaristot\u00e9lico-tomista"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Beatriz Irizar Liliana <\/strong><\/h2>\n<p>La virtud moral dentro dela filosof\u00eda aristot\u00e9lico tomista es un prerequisito para alcanzar cualquier tipo de verdad. La capacidad que posee el hombre de llegar a ser de alg\u00fan modo todas las cosas la debe, sin duda, a su entendimiento. no obstante, sigue siendo el hombre \u00edntegro y total el que entiende,por eso sus facultades apetitivas tienen un papel decisivo en el proceso que conduce o aleja de ella. Y porque la virtud moral vigoriza la naturaleza racional haciendo cooperar beneficiosa y eficazmente a dichas potencias en el acto de conocimiento intelectual, por eso, es posible afirmar que, si es el hombre \u00edntegro y total el que entiende, es el hombre virtuoso el que conoce con agudez y profundidad la verdad tanto pr\u00e1ctica como especulativa, quedando capacitado en la medida de sus dotes intelectuales naturales para comprender las realidades mataf\u00edsicas y \u00e9ticas profundas que han de orientar y dar sentido a su existencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Virtud moral y conocimiento de la verdad en la filosof\u00edaaristot\u00e9lico-tomista<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Virtud moral y conocimiento de la verdad en la filosof\u00edaaristot\u00e9lico-tomista <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Beatriz Irizar Liliana <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 11\/05\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Margarita Mauri \u00e1lvarez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: gilberto Guti\u00e9rrez l\u00f3pez <\/li>\n<li>Ana Marta Gonzalez gonzalez (vocal)<\/li>\n<li>f\u00e9lix Santoalria sierra (vocal)<\/li>\n<li>josep Mar\u00eda Alsina roca (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Beatriz Irizar Liliana La virtud moral dentro dela filosof\u00eda aristot\u00e9lico tomista es un prerequisito para alcanzar cualquier [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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