{"id":84755,"date":"2018-03-10T00:09:08","date_gmt":"2018-03-10T00:09:08","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-la%c2%admite-del-pensamiento-la-propuesta-metodica-de-leonardo-polo\/"},"modified":"2018-03-10T00:09:08","modified_gmt":"2018-03-10T00:09:08","slug":"el-la%c2%admite-del-pensamiento-la-propuesta-metodica-de-leonardo-polo","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-la%c2%admite-del-pensamiento-la-propuesta-metodica-de-leonardo-polo\/","title":{"rendered":"El l\u00edmite del pensamiento. la propuesta met\u00f3dica de leonardo polo"},"content":{"rendered":"<h2>Tesis doctoral de <strong> H\u00e9ctor Esquer Galalrdo <\/strong><\/h2>\n<p>Estudio sobre el m\u00e9todo de la metaf\u00edsica propuesto por leonardo polo. de acuerdo con este autor espa\u00f1ol, para acceder al ser es necesario \u00ababandonar\u00bb el objeto pensado, la idealidad, porque el tema de la metaf\u00edsica es el ser en cuanto que est\u00e1 absolutamente fuera del pensamiento. En orde al ser, el l\u00edmite no puede ser superado, ni asumido (heidegger), pero s\u00ed abandonado.  para conseguir el abandono es necesario \u00abdetectar\u00bb el car\u00e1cter de l\u00edmite de la objetividad, es decir, saber en qu\u00e9 se cifra su car\u00e1cter limitante. se trata de un m\u00e9todo que parte de la consideraci\u00f3n de la objetividad. se presenta el di\u00e1logo de polo con hegel y arist\u00f3teles. La filosof\u00eda moderna desemboca en el idealismo porque pretende \u00absuperar\u00bb el l\u00edmite mental. Por su parte,la filosof\u00eda tradicional ni siquiera consigue una correcta interpretaci\u00f3n de la objetividad, su car\u00e1cter de l\u00edmite, lo cual le acarrea una interpretaci\u00f3n del ser afectada por nuestro modo de acceso a ella, es decir, una interpretaci\u00f3n sin alcance mataf\u00edsico.  el m\u00e9todo prpuesto posee cuatro dimensiones. La primera se refiere al ser de que se ocupa la metaf\u00edsica. La segunda se refiere a la esencia del universo.La tercera alcanza al ser del cognoscente humano. La cuarta dimensi\u00f3n se demora en la consideraci\u00f3n de la esencia del hombre. Uno de los resultados m\u00e1s notables de este m\u00e9todo es que consigue una distinci\u00f3n trascendental de la antropolog\u00eda respecto de la metaf\u00edsica: ser no significa siempre lo mismo. Mientras que el ser de la metaf\u00edsica es la persistencia, el ser de la antropolog\u00eda es la coexistencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El l\u00edmite del pensamiento. la propuesta met\u00f3dica de leonardo polo<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El l\u00edmite del pensamiento. la propuesta met\u00f3dica de leonardo polo <\/li>\n<li><strong>Autor:<\/strong>\u00a0 H\u00e9ctor Esquer Galalrdo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 30\/05\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Angel Luis Gonzalez Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: alejandro Llano cifuentes <\/li>\n<li>Juan Garc\u00eda gonz\u00e1lez (vocal)<\/li>\n<li>ignacio Flagueras salinas (vocal)<\/li>\n<li>enrique roberto Moros claramunt (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de H\u00e9ctor Esquer Galalrdo Estudio sobre el m\u00e9todo de la metaf\u00edsica propuesto por leonardo polo. de acuerdo con [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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