{"id":85585,"date":"2000-04-07T00:00:00","date_gmt":"2000-04-07T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/fe-en-la-palabra-legitimacion-y-conflicto-en-los-procesos-de-conversion-religiosa\/"},"modified":"2000-04-07T00:00:00","modified_gmt":"2000-04-07T00:00:00","slug":"fe-en-la-palabra-legitimacion-y-conflicto-en-los-procesos-de-conversion-religiosa","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sociologia\/fe-en-la-palabra-legitimacion-y-conflicto-en-los-procesos-de-conversion-religiosa\/","title":{"rendered":"Fe en la palabra: legitimaci\u00f3n y conflicto en los procesos de conversi\u00f3n religiosa"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Juan  Manuel Garc\u00eda Jorba <\/strong><\/h2>\n<p>Los conflictos sociales en torno al sectarismo contempor\u00e1neo responden a un juego de inter\u00e9s contrapuestos entre nuevos movimientos religiosos y determinadas instituciones sociales.  el an\u00e1lisis de los discursos orientados a legitimar la propia posici\u00f3n conducen a plantear el grado de correspondencia entre los diferentes modelos de representaci\u00f3n de la conversi\u00f3n religiosa y los fen\u00f3menos de designan, con tal fin se recurre a la investigaci\u00f3n de campo entre testigos de jehov\u00e1, que se complementa con el an\u00e1lisis conceptual de modelos de concebir la conversi\u00f3n religiosa. Se concluye que el discurso sobre el lavado de cerebro presenta problemas de aplicabilidad y coherencia interna, que adquieren sentido en el contexto social del que emerge y cuyos valores integra y, en cierta medida, representa.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Fe en la palabra: legitimaci\u00f3n y conflicto en los procesos de conversi\u00f3n religiosa<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Fe en la palabra: legitimaci\u00f3n y conflicto en los procesos de conversi\u00f3n religiosa <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Juan  Manuel Garc\u00eda Jorba <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 04\/07\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Joan Prat Caros<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: salvador Giner de san julian <\/li>\n<li>Manuel Delgado ruiz (vocal)<\/li>\n<li>m.m Velasco (vocal)<\/li>\n<li>josep Mar\u00eda Comelles esteban (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Juan Manuel Garc\u00eda Jorba Los conflictos sociales en torno al sectarismo contempor\u00e1neo responden a un juego de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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