{"id":86594,"date":"2018-03-10T00:11:12","date_gmt":"2018-03-10T00:11:12","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/razon-valores-union-de-amor-aproximacion-filosofica-a-la-obra-de-san-juan-de-la-cruz\/"},"modified":"2018-03-10T00:11:12","modified_gmt":"2018-03-10T00:11:12","slug":"razon-valores-union-de-amor-aproximacion-filosofica-a-la-obra-de-san-juan-de-la-cruz","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/razon-valores-union-de-amor-aproximacion-filosofica-a-la-obra-de-san-juan-de-la-cruz\/","title":{"rendered":"Raz\u00f3n, valores, uni\u00f3n de amor. aproximaci\u00f3n filos\u00f3fica a la obra de san juan de la cruz"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Carravilla Parra M. Jes\u00fas <\/strong><\/h2>\n<p>La presenta investigaci\u00f3n tiene por objeto poner en di\u00e1logo a san juan de la cruz con algunas corrientes del pensamiento contempor\u00e1neo. Consta de tres partes, que pueden enmarcarse en la filosof\u00eda de la religi\u00f3n, la filosof\u00eda de la religi\u00f3n, la filosof\u00eda de los valores y la antropolog\u00eda religiosa. Esta \u00faltima se refiere las aportaciones de san juan de la cruz a trav\u00e9s de la experiencia m\u00edstica que describe en sus obras y que hemos sintetizado bajo el ep\u00edgrafe de \u00abuni\u00f3n de amor\u00bb.  en la primera parte nos situamos en el marco actual de los estudios de la religi\u00f3n, sobre todo, de la fenomenolog\u00eda de la religi\u00f3n y la teolog\u00eda especulativa. El an\u00e1lisis de los factores de secularizaci\u00f3n, de racionalidad fragmentada, de ate\u00edsmo te\u00f3rico y pr\u00e1ctico, nos remite a las premisas de la raz\u00f3n aut\u00f3noma de la modernidad. Poner en contacto esas premisas con la obra de san juan de la cruz ser\u00eda el primer cometido.  la segunda parte nos permite adentrarnos en la filosofia pr\u00e1ctica. Hemos elegido la filosof\u00eda de los valores, y m\u00e1s concretamente, la \u00e9tica y la teor\u00eda del amor de hildebrand como punto de referencia en el an\u00e1lisis del obrar humano. Poner en contacto los resultados de este an\u00e1lisis con la obra de san juan de la cruz constituye el segundo objetivo.  al final veremos que el postulado fundamental de san juan de la cruz: la \u00abuni\u00f3n y transformaci\u00f3n\u00bb interior por el amor,-que hemos calificado como \u00abraz\u00f3n m\u00edstica\u00bb- puede suponer una aportaci\u00f3n valiosa para el pensamiento contempor\u00e1neo, ya sea para la raz\u00f3n meramente especulativa de la modernidad o para la raz\u00f3n pr\u00e1ctico-moral.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Raz\u00f3n, valores, uni\u00f3n de amor. aproximaci\u00f3n filos\u00f3fica a la obra de san juan de la cruz<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Raz\u00f3n, valores, uni\u00f3n de amor. aproximaci\u00f3n filos\u00f3fica a la obra de san juan de la cruz <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Carravilla Parra M. Jes\u00fas <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 27\/09\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Baldomero Jimenez Duque<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: rogelio Rovira Madrid <\/li>\n<li>ramiro Florez florez (vocal)<\/li>\n<li>eudaldo Forment giralt (vocal)<\/li>\n<li>Carlos Valverde mucientes (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carravilla Parra M. Jes\u00fas La presenta investigaci\u00f3n tiene por objeto poner en di\u00e1logo a san juan de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165],"tags":[181697,114603,181696,1188,7001,78263],"class_list":["post-86594","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","tag-baldomero-jimenez-duque","tag-carlos-valverde-mucientes","tag-carravilla-parra-m-jesus","tag-eudaldo-forment-giralt","tag-ramiro-florez-florez","tag-rogelio-rovira-madrid"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/86594","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=86594"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/86594\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=86594"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=86594"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=86594"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}