{"id":86925,"date":"2018-03-10T00:11:38","date_gmt":"2018-03-10T00:11:38","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/aproximacion-al-concepto-romano-de-la-sacralidad-hasta-el-principado-usos-y-valores-de-sacer\/"},"modified":"2018-03-10T00:11:38","modified_gmt":"2018-03-10T00:11:38","slug":"aproximacion-al-concepto-romano-de-la-sacralidad-hasta-el-principado-usos-y-valores-de-sacer","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/aproximacion-al-concepto-romano-de-la-sacralidad-hasta-el-principado-usos-y-valores-de-sacer\/","title":{"rendered":"Aproximacion al concepto romano de la sacralidad hasta el principado. usos y valores de sacer"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Barrio De La Fuente Carmen <\/strong><\/h2>\n<p>A partir del estudio de los textos en los que aparece el adjetivo \u00absacer\u00bb en las obras literarias latinas hasta la muerte de augusto se intenta realizar una revision del significado del concepto de lo sagrado en la estructura religiosa romana. A pesar de que es una idea ampliamente admitida que la sacralidad conlleva una ambig\u00ed\u00bcedad psicologica y axiologica y que este concepto esta recogido por el termino latino \u00absacer\u00bb, se rebate tal afirmacion a partir de los usos y valores del adjetivo y se demuestra que, al menos en el caso de sacer, no existe tal ambiValencia, sino que su valor se limita a indicar la propiedad ejercida por la divinidad sobre objetos, lugares, seres vivos,etc.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Aproximacion al concepto romano de la sacralidad hasta el principado. usos y valores de sacer<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Aproximacion al concepto romano de la sacralidad hasta el principado. usos y valores de sacer <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Barrio De La Fuente Carmen <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Le\u00f3n<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 16\/10\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Marcos Casquero Manuel Antonio<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: benjam\u00edn Garc\u00eda hern\u00e1ndez <\/li>\n<li> Caerols perez Jos\u00e9 joaquin (vocal)<\/li>\n<li>Francisco Pejenaute rubio (vocal)<\/li>\n<li>mauricio Perez gonzalez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Barrio De La Fuente Carmen A partir del estudio de los textos en los que aparece el [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,4430,6554,17785],"tags":[182190,8142,182191,25616,4451,42665],"class_list":["post-86925","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-leon","category-mitos","category-religion","tag-barrio-de-la-fuente-carmen","tag-benjamin-garcia-hernandez","tag-caerols-perez-jose-joaquin","tag-francisco-pejenaute-rubio","tag-marcos-casquero-manuel-antonio","tag-mauricio-perez-gonzalez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/86925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=86925"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/86925\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=86925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=86925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=86925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}