{"id":87008,"date":"2018-03-10T00:11:43","date_gmt":"2018-03-10T00:11:43","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-formacion-intelectual-de-thomas-s-kuhn-una-aproximacion-biografica-a-la-teoria-del-desarrollo-cientifico\/"},"modified":"2018-03-10T00:11:43","modified_gmt":"2018-03-10T00:11:43","slug":"la-formacion-intelectual-de-thomas-s-kuhn-una-aproximacion-biografica-a-la-teoria-del-desarrollo-cientifico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-formacion-intelectual-de-thomas-s-kuhn-una-aproximacion-biografica-a-la-teoria-del-desarrollo-cientifico\/","title":{"rendered":"La formacion intelectual de thomas s. kuhn. una aproximacion biografica a la teoria del desarrollo cientifico."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Pardo Vargas Carlos Gustavo <\/strong><\/h2>\n<p>Esta investigaci\u00f3n trata sobre el itinerario biogr\u00e1fico-intelectual de thomas s. Kuhn hasta la publicaci\u00f3n de la estructura de las revoluciones cientificas, y presente la vinculaci\u00f3n de kuhn con el establishment cientifico-tecnol\u00f3gico como una clave interpretativa de su teoria de la ciencia. La primera parte presenta la formacion cientifica del joven kuhn hasta su descubrimiento de las revoluciones cienticas y expone algunas relaciones basicas con el positivismo l\u00f3gico y el pragmatismo. La segunda parte caracteriza la orientaci\u00f3n historiografica de kuhn, la herencia koyreana de su pensamiento y el sentido intelectualista de su perspectiva sociol\u00f3gica. La tercera parte expone el doble compromiso esencial de su pensamiento, por una parte con la busqueda de la verdad filos\u00f3fica, y por otra con la  necesidad de dar soluciones a problemas concretos de la empresa cientifica. El debilitamiento del primero a instancias del segundo fortalece las connotaciones ideol\u00f3gicas de su teoria y le obliga a sacrificar su pretensi\u00f3n de verdad para salvar la coherencia de sus convicciones sobre el sentido ateleol\u00f3gico del desarrollo cientifico. Finalmente, la comparaci\u00f3n entre el progreso cientifico y el evolucionismo darwiniano sugiere una imagen antihumanista de la empresa cientifica donde el hombre de ciencia se convierte en mera funci\u00f3n del progreso cient\u00edfico. Dicha imagen se explica por la d\u00e9bil antropolog\u00eda que subyace en la analog\u00eda evolucionista, sobre la que se funda toda su concepci\u00f3n del avance de la ciencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La formacion intelectual de thomas s. kuhn. una aproximacion biografica a la teoria del desarrollo cientifico.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La formacion intelectual de thomas s. kuhn. una aproximacion biografica a la teoria del desarrollo cientifico. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Pardo Vargas Carlos Gustavo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 20\/10\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jaime Nubiola Aguilar<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: rafael Alvira dominguez <\/li>\n<li>Antonio  Javier Dieguez lucena (vocal)<\/li>\n<li>Fernando Zalamea traba (vocal)<\/li>\n<li>Antonio Pel\u00e1ez l\u00f3pez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Pardo Vargas Carlos Gustavo Esta investigaci\u00f3n trata sobre el itinerario biogr\u00e1fico-intelectual de thomas s. Kuhn hasta la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[5537,165,8535,1076,5250,956,17749,990],"tags":[45822,76041,79082,17996,182319,17980],"class_list":["post-87008","post","type-post","status-publish","format-standard","hentry","category-epistemologia","category-filosofia","category-filosofia-actual","category-filosofia-de-la-ciencia","category-filosofia-de-las-ciencias-sociales","category-filosofia-del-conocimiento","category-navarra","category-sistemas-filosoficos","tag-antonio-javier-dieguez-lucena","tag-antonio-pelaez-lopez","tag-fernando-zalamea-traba","tag-jaime-nubiola-aguilar","tag-pardo-vargas-carlos-gustavo","tag-rafael-alvira-dominguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/87008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=87008"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/87008\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=87008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=87008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=87008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}