{"id":87824,"date":"2000-12-12T00:00:00","date_gmt":"2000-12-12T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ideologia-y-control-ideologico-en-el-brasil-colonial1540-1620\/"},"modified":"2000-12-12T00:00:00","modified_gmt":"2000-12-12T00:00:00","slug":"ideologia-y-control-ideologico-en-el-brasil-colonial1540-1620","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/ideologia-y-control-ideologico-en-el-brasil-colonial1540-1620\/","title":{"rendered":"Ideolog\u00eda y control ideologico en el brasil colonial(1540-1620)"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Ruiz De Macedo Janete <\/strong><\/h2>\n<p>El trabajo ha buscado esclarecer las representaciones de las relaciones sociales del brasil colonial en el siglo xvi. Para ello se han estudiado los argumentos subyacentes del discurso de salvaci\u00f3n de la iglesia y de sus relaciones con el estado.  hemos estudiado el discurso de salvaci\u00f3n a la luz de los discursos alternativos, que emergian de los libros de visitas del santo oficio. Nos hemos esforzado en establecer un eslabon entre esos discursos alternativos, dialogos y practicas de la cultura popular y del humanismo europeo, considerados heterodoxos.  por \u00faltimo, se han estudiado la formaci\u00f3n y desarrollo de los mecanismos de censura y control. Transformamos datos cualitativos, confesiones y denuncias al santo oficio, en datos cuantitativos. Se ha buscado mediante un m\u00e9todo hermen\u00e9utico entender los mecanismos de reelaboraci\u00f3n del discurso de verdad. se han analizado los discursos alternativos y pr\u00e1cticas heterodoxas en los parcos datos escritos (los libros) en tierras coloniales. Se han se\u00f1alado los usos diferenciados que grupos e individuos hicieron de los modelos y objetos culturales. Se puede hablar de una flexibilizacion de los mecanismos de censura y control en tierras coloniales.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ideolog\u00eda y control ideologico en el brasil colonial(1540-1620)<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ideolog\u00eda y control ideologico en el brasil colonial(1540-1620) <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Ruiz De Macedo Janete <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Le\u00f3n<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 12\/12\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Gaspar Morocho Gayo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: salvato Trigo <\/li>\n<li>laureano Rubio (vocal)<\/li>\n<li> Rabanal alonso Manuel a. (vocal)<\/li>\n<li>virgilio Crespo pinto (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Ruiz De Macedo Janete El trabajo ha buscado esclarecer las representaciones de las relaciones sociales del brasil [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,3538,7220,989,6343,220,222,4430],"tags":[4445,183604,69591,183602,183603,183605],"class_list":["post-87824","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-de-las-ideas-politicas","category-historia-de-las-religiones","category-historia-moderna","category-historia-moderna-del-area-americana","category-historia-por-epocas","category-historias-especializadas","category-leon","tag-gaspar-morocho-gayo","tag-laureano-rubio","tag-rabanal-alonso-manuel-a","tag-ruiz-de-macedo-janete","tag-salvato-trigo","tag-virgilio-crespo-pinto"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/87824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=87824"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/87824\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=87824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=87824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=87824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}