{"id":88088,"date":"2018-03-10T00:12:59","date_gmt":"2018-03-10T00:12:59","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-dimension-etica-en-el-pensamiento-de-ben-jaldun-aspectos-de-una-teoria-etica\/"},"modified":"2018-03-10T00:12:59","modified_gmt":"2018-03-10T00:12:59","slug":"la-dimension-etica-en-el-pensamiento-de-ben-jaldun-aspectos-de-una-teoria-etica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sociologia\/la-dimension-etica-en-el-pensamiento-de-ben-jaldun-aspectos-de-una-teoria-etica\/","title":{"rendered":"La dimensi\u00f3n \u00e9tica en el pensamiento de ben jaldun: aspectos de una teor\u00eda \u00e9tica."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Mostafa Chakkor <\/strong><\/h2>\n<p>Esta tesis doctoral aborda las siguientes cuestiones: la noci\u00f3n general del pensamiento jaldun\u00ed; la peculiaridad del sistema de las ciencias \u00e1rabes; la base filos\u00f3fica del problema \u00e9tico; el discurso normativo narrativo y el anal\u00edtico; la estructuraci\u00f3n del pensamiento \u00e9tico \u00e1rabe, desde sus fundamentos propios y desde los substratos griegos y los adstratos jud\u00edos y cristianos. En cuanto a la formaci\u00f3n del pensamiento \u00e9tico \u00e1rabe, se comienza subrayando el primer estadio mutazil\u00ed y el importante punto de la providencia divina y su trascendental omnipotencia, atendiendo en conexi\u00f3n con esto a los planteamiento sobre la libertad humana. Las importantes contribuciones de ibn jaldun a la consideraci\u00f3n de la \u00e9tica humana situada en sus condicionamientos naturales, fisiol\u00f3gicos, religiosos de las aportaciones de esta tesis, sintetizadas en las conclusiones (pp. 516-522).<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La dimensi\u00f3n \u00e9tica en el pensamiento de ben jaldun: aspectos de una teor\u00eda \u00e9tica.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La dimensi\u00f3n \u00e9tica en el pensamiento de ben jaldun: aspectos de una teor\u00eda \u00e9tica. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Mostafa Chakkor <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Aut\u00f3noma de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 18\/12\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Continente Ferrer Jos\u00e9 Manuel<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Miguel Cruz hern\u00e1ndez <\/li>\n<li>Mar\u00eda Jes\u00fas Viguera molins (vocal)<\/li>\n<li>pedro Martinez monta\u00f1ez (vocal)<\/li>\n<li>Jos\u00e9 Puig moncara (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Mostafa Chakkor Esta tesis doctoral aborda las siguientes cuestiones: la noci\u00f3n general del pensamiento jaldun\u00ed; la peculiaridad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8646,17875,170092,1295,269],"tags":[183997,183999,3892,23129,183996,183998],"class_list":["post-88088","post","type-post","status-publish","format-standard","hentry","category-etica","category-etica-de-grupo","category-hambre","category-problemas-y-conflictos-sociales","category-sociologia","tag-continente-ferrer-jose-manuel","tag-jose-puig-moncara","tag-maria-jesus-viguera-molins","tag-miguel-cruz-hernandez","tag-mostafa-chakkor","tag-pedro-Martinez-montanez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=88088"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88088\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=88088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=88088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=88088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}