{"id":88130,"date":"2018-03-10T00:13:03","date_gmt":"2018-03-10T00:13:03","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/estudio-historiografico-del-priscilianismo-desde-sus-ora%c2%adgenes-hasta-nuestro-da%c2%adas\/"},"modified":"2018-03-10T00:13:03","modified_gmt":"2018-03-10T00:13:03","slug":"estudio-historiografico-del-priscilianismo-desde-sus-ora%c2%adgenes-hasta-nuestro-da%c2%adas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/estudio-historiografico-del-priscilianismo-desde-sus-ora%c2%adgenes-hasta-nuestro-da%c2%adas\/","title":{"rendered":"Estudio historiogr\u00e1fico del priscilianismo desde sus or\u00edgenes hasta nuestro d\u00edas"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Andres Olivares Guillem <\/strong><\/h2>\n<p>En este trabajo se pretende mostrar de manera \u00edntegra la evoluci\u00f3n historiogr\u00e1fica del priscilianismo desde el siglo iv hasta el presente.  para ello previamente se ha descrito el panorama pol\u00edtico-religioso de los siglos iv a vi para ver la propia evoluci\u00f3n hist\u00f3rica del movimiento priscilianista. Del mismo modo se ha procedido a catalogar, describir, comentar y estudiar el corpus documental priscilianista, cuyos textos se han reproducido en el ap\u00e9ndice documental de la tesis.  la segunda parte del trabajo est\u00e1 integrada por los cuatro cap\u00edtulos en los que se describe la evoluci\u00f3n historiogr\u00e1fica propiamente dicha, la cual est\u00e1 estructurada de la siguiente manera: el an\u00e1lisis de las obras de los autores contempor\u00e1neos del pricilianismo, los trabajos influidos por la teolog\u00eda, por la filolog\u00eda y, finalmente, por la antig\u00ed\u00bcedad tard\u00eda.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Estudio historiogr\u00e1fico del priscilianismo desde sus or\u00edgenes hasta nuestro d\u00edas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Estudio historiogr\u00e1fico del priscilianismo desde sus or\u00edgenes hasta nuestro d\u00edas <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Andres Olivares Guillem <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 19\/12\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>gelabert Perez M. Paz Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Mar\u00eda Bl\u00e1zquez mart\u00ednez <\/li>\n<li>antonino Gonz\u00e1lez blanco (vocal)<\/li>\n<li>Francisco Javier Fernandez nieto (vocal)<\/li>\n<li>Jos\u00e9 Fernandez ubi\u00f1a (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Andres Olivares Guillem En este trabajo se pretende mostrar de manera \u00edntegra la evoluci\u00f3n historiogr\u00e1fica del priscilianismo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,569,7220,220,222],"tags":[184062,8281,572,184063,42175,575],"class_list":["post-88130","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-antigua","category-historia-de-las-religiones","category-historia-por-epocas","category-historias-especializadas","tag-andres-olivares-guillem","tag-antonino-gonzalez-blanco","tag-francisco-javier-fernandez-nieto","tag-gelabert-perez-m-paz-garcia","tag-jose-fernandez-ubina","tag-jose-maria-blazquez-Martinez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=88130"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88130\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=88130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=88130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=88130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}