{"id":88280,"date":"2018-03-10T00:13:12","date_gmt":"2018-03-10T00:13:12","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/fe-y-experiencia-cristiana-la-perspectiva-personalista-de-jean-mouroux\/"},"modified":"2018-03-10T00:13:12","modified_gmt":"2018-03-10T00:13:12","slug":"fe-y-experiencia-cristiana-la-perspectiva-personalista-de-jean-mouroux","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/fe-y-experiencia-cristiana-la-perspectiva-personalista-de-jean-mouroux\/","title":{"rendered":"Fe y experiencia cristiana: la perspectiva personalista de jean mouroux"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Juan Alonso Garcia <\/strong><\/h2>\n<p>La tesis analiza y expone el pensamiento del te\u00f3logo frances jean mouroux (1901-1973). Se pretende descubrir y valorar los principales aportaciones del teologo de dijon a la teolog\u00eda contempor\u00e1nea, estudiando su obra de manera que queden articulados los factores esenciales de su figura y de su reflexi\u00f3n: el contexto historico-social de la epoca en la que discurre su existencia, el ambiente filos\u00f3fico-teol\u00f3gico en el que estuvo inmerso, sus principales datos biogr\u00e1ficos, una valoraci\u00f3n de su producci\u00f3n bibliografica, sus principales ambitos de reflexi\u00f3n teol\u00f3gica, etc.  la tesis muestra c\u00f3mo la teolog\u00eda de mouroux constituye una reflexi\u00f3n sobre la experiencia del encuentro del hombre con dios en la fe,articulada en tres grandes temas, que coinciden con tres de sus obras principales: la persona humana(como un ser de relaciones, en quien la relaci\u00f3n con dios fundamenta y forja su misma vocaci\u00f3n), la fe (como conjunto org\u00e1nico de relaciones personales entre dios y el hombre), y la experiencia cristiana, donde el pensamiento de monroux muestra toda su riqueza y toda su fuerza. esta teolog\u00eda se alimenta de una lectura personal de santo tomas de aquino, enriquecida arm\u00f3nicamente con diversas aportaciones de autores influyentes en la teolog\u00eda de su tiempo como newman, blondel o rousselot, y de las corrientes personalistas de la primera mitad del siglo xx.  el trabajo se divide en cuatro cap\u00edtulos. El primero de ellos(jean mouroux y su tiempo) es de car\u00e1cter introductorio y pretende ofrecer el marco hist\u00f3rico en el que el autor desarroll\u00f3 su teolog\u00eda. El segundo capitulo (sentido cristiano del hombre) esta dedicado a su antropolog\u00eda, en la que se edifica la perspectiva personalista que caracteriza su teolog\u00eda de la fe y de la experiencia cristiana. En el tercer capitulo (estructura personal de la fe) se exponen los rasgos basicos de esa teolog\u00eda de la fe, la cual constituye una propuesta para superar el peligro de estancam<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Fe y experiencia cristiana: la perspectiva personalista de jean mouroux<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Fe y experiencia cristiana: la perspectiva personalista de jean mouroux <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Juan Alonso Garcia <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 21\/12\/2000<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Cesar Izquierdo Urbina<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Illanes maestre Jos\u00e9 Luis <\/li>\n<li>cesar Izquierdo urbina (vocal)<\/li>\n<li>augusto Sarmiento franco (vocal)<\/li>\n<li> Lorda i\u00f1arra Juan  Luis (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Juan Alonso Garcia La tesis analiza y expone el pensamiento del te\u00f3logo frances jean mouroux (1901-1973). Se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,8648,17749,990,18402],"tags":[17853,17789,17852,59367,18077],"class_list":["post-88280","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-de-la-intersubjetividad","category-navarra","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-augusto-sarmiento-franco","tag-cesar-izquierdo-urbina","tag-illanes-maestre-jose-luis","tag-juan-alonso-garcia","tag-lorda-inarra-juan-luis"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=88280"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88280\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=88280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=88280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=88280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}