{"id":88433,"date":"2018-03-10T00:13:25","date_gmt":"2018-03-10T00:13:25","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/os-ministerios-nao-ordenados-na-teologia-brasileira-dos-ultimos-trinta-anos\/"},"modified":"2018-03-10T00:13:25","modified_gmt":"2018-03-10T00:13:25","slug":"os-ministerios-nao-ordenados-na-teologia-brasileira-dos-ultimos-trinta-anos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/os-ministerios-nao-ordenados-na-teologia-brasileira-dos-ultimos-trinta-anos\/","title":{"rendered":"Os minist\u00e9rios n\u00e1o ordenados na teolog\u00eda brasileira dos \u00faltimos trinta a\u00f1os."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Santos Dos Santos Manoel Augusto <\/strong><\/h2>\n<p>Despu\u00e9s del vaticano ii, el tema sobre el lugar y la misi\u00f3n de los laicos en la iglesia y en el mundo fue desarrollado, surgiendo as\u00ed la realidad de los ministerio no ordenados, de ordinario referidos a los laicos. En muchos pa\u00edses, en especial en brasil, ha habido lo que se llam\u00f3 de \u00abexplosi\u00f3n de  los ministerios\u00bb. La preocupaci\u00f3n por el corto entendimiento de los ministerios no ordenados y la realidad pastoral imponen una tomada de posici\u00f3n de la teolog\u00eda.  el presente estudio trata de los ministerios no ordenado en la reflexi\u00f3n teol\u00f3gica brasile\u00f1a de los \u00faltimos treina a\u00f1os, y de la relaci\u00f3n con el binomio \u00absacerdocio com\u00fan y sacerdocio ministerial\u00bb y la misi\u00f3n de los laicos. Esos son dos aspectos centrales de la doctrina eclesiol\u00f3gica del vaticano ii, y se puede considerarlos como \u00abn\u00facleos teol\u00f3gicos\u00bb que esclarecen la cuesti\u00f3n de los ministerios no ordenados.  se expone en el trabajo la documentaci\u00f3n oficial y la de los autores brasile\u00f1os desde el a\u00f1o 1970 hasta 1999. La sistematizaci\u00f3n muestra c\u00f3mo los autores utilizan el binomio \u00absacerdocio com\u00fan y sacerdocio ministerial\u00bb y c\u00f3mo interpretan la misi\u00f3n de los laicos relacionados a los ministerios.  incluye tambi\u00e9n este estudio: consideraciones sobre el binomio \u00absacerdocio com\u00fan y sacerdocio ministerial\u00bb, su significado teol\u00f3gico y su envolvimiento en la teolog\u00eda de los ministerios, en especial con el binomio \u00abministerios ordenados y ministerios no ordenados\u00bb, consideraciones sobre la misi\u00f3n de los laicos, lo que incluye la \u00edndole secular y los ministerios no ordenados; y una propuesta de comprensi\u00f3n y clasificaci\u00f3n de los ministerios.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Os minist\u00e9rios n\u00e1o ordenados na teolog\u00eda brasileira dos \u00faltimos trinta a\u00f1os.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Os minist\u00e9rios n\u00e1o ordenados na teolog\u00eda brasileira dos \u00faltimos trinta a\u00f1os. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Santos Dos Santos Manoel Augusto <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 15\/01\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Ramiro Pellitero Iglesias<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco Mateo-seco Lucas <\/li>\n<li>Fco. Javier Sese Alegre (vocal)<\/li>\n<li> Lama Cereceda Enrique De La (vocal)<\/li>\n<li>Ramiro Pellitero Iglesias (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Santos Dos Santos Manoel Augusto Despu\u00e9s del vaticano ii, el tema sobre el lugar y la misi\u00f3n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,104,7220,222,17749,990,18402],"tags":[17879,18076,17842,37537,184532],"class_list":["post-88433","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-historia","category-historia-de-las-religiones","category-historias-especializadas","category-navarra","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-fco-javier-sese-alegre","tag-francisco-mateo-seco-lucas","tag-lama-cereceda-enrique-de-la","tag-ramiro-pellitero-iglesias","tag-santos-dos-santos-manoel-augusto"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=88433"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/88433\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=88433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=88433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=88433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}