{"id":89374,"date":"2018-03-10T00:14:33","date_gmt":"2018-03-10T00:14:33","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/sociedad-iglesia-y-religion-en-el-mundo-rural-bonaerense-1770-1810\/"},"modified":"2018-03-10T00:14:33","modified_gmt":"2018-03-10T00:14:33","slug":"sociedad-iglesia-y-religion-en-el-mundo-rural-bonaerense-1770-1810","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/sociedad-iglesia-y-religion-en-el-mundo-rural-bonaerense-1770-1810\/","title":{"rendered":"Sociedad, iglesia y religion en el mundo rural bonaerense 1770-1810"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Elena Barral M. <\/strong><\/h2>\n<p>Esta tesis estudia la acci\u00f3n eclesial en la campa\u00f1a bonaerense y centra su analisis en su papel como intermediaria rural entre los pobladores de la campa\u00f1a bonaerense y el mundo m\u00e1s amplio que los rodeaba. Partimos de una noci\u00f3n de iglesia que lejos de ver en ella una estructura monol\u00edtica con l\u00edneas de acci\u00f3n homog\u00e9neas, reconoce en su interior un conglomerado de estructuras, instituciones, agentes y practicas diversas, con formas de intervenci\u00f3n social y econ\u00f3mica variadas y en partes divergentes. Asimismo, las distinciones entre iglesia, estado y sociedad en un r\u00e9gimen de unanimidad religiosa, fueron indispensables realizarlas en la medida que estudiamos las distintas formas que asumi\u00f3 su mediaci\u00f3n social que partia de agentes, estructuras e instituciones, todas ellas vinculadas a un ambito especifico de poder -el eclesi\u00e1stico-con sus propias jerarqu\u00edas y mecanismos de funcionamiento, aunque sin dejar de considerar la permeabilidad que en estas sociedades tradicionales se pone de manifiesto entre las esferas civiles y pol\u00edticas, y las eclesiasticas y religiosas.  nuestra preocupaci\u00f3n central fue evaluar el papel de la iglesia como intermediaria en una region que presentaba caracteristicas que hac\u00edan posible que sus agentes se convirtieran en lideres comunitarios y sus espacios, de manera paulatina, en los lugares de congregaci\u00f3n y sociabilidad en el \u00e1mbito local. la consideraci\u00f3n de cada uno de los temas hemos evaluado convenientemente estudiar nos permiti\u00f3 reconocer los diversos esfuerzos institucionales que la iglesia ide\u00f3 para intervenir en el mundo rural bonaerense y algunas de las respuestas que los  hombres y las mujeres que habitaban la pampa dieron a estas estrategias de inserci\u00f3n eclesi\u00e1sticas en la religi\u00f3n.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Sociedad, iglesia y religion en el mundo rural bonaerense 1770-1810<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Sociedad, iglesia y religion en el mundo rural bonaerense 1770-1810 <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Elena Barral M. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pablo de olavide<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 16\/03\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>M. Gelman Jose<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Mar\u00eda Garc\u00eda mar\u00edn <\/li>\n<li>george Lovell (vocal)<\/li>\n<li>Carlos Garavaglia Juan (vocal)<\/li>\n<li>bartolome Yun casadilla (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Elena Barral M. Esta tesis estudia la acci\u00f3n eclesial en la campa\u00f1a bonaerense y centra su analisis [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,1816,3967,639,220,222,37286],"tags":[186000,51210,185997,185999,2173,185998],"class_list":["post-89374","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-contemporanea","category-historia-de-la-iglesia","category-historia-de-paises","category-historia-por-epocas","category-historias-especializadas","category-pablo-de-olavide","tag-bartolome-yun-casadilla","tag-carlos-garavaglia-juan","tag-elena-barral-m","tag-george-lovell","tag-jose-maria-garcia-marin","tag-m-gelman-jose"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/89374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=89374"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/89374\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=89374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=89374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=89374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}