{"id":90151,"date":"2018-03-10T00:15:33","date_gmt":"2018-03-10T00:15:33","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/transgresion-y-epifania-introduccion-al-mundo-filosofico-literario-y-arta%c2%adstico-de-octavio-paz\/"},"modified":"2018-03-10T00:15:33","modified_gmt":"2018-03-10T00:15:33","slug":"transgresion-y-epifania-introduccion-al-mundo-filosofico-literario-y-arta%c2%adstico-de-octavio-paz","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/transgresion-y-epifania-introduccion-al-mundo-filosofico-literario-y-arta%c2%adstico-de-octavio-paz\/","title":{"rendered":"Transgresi\u00f3n y epifania: introducci\u00f3n al mundo filosofico, literario y art\u00edstico de octavio paz"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Susana Lasa Benito <\/strong><\/h2>\n<p>La tesis titulada transgresi\u00f3n y epifania: introducci\u00f3n al mundo filos\u00f3fico, literario y art\u00edstico de octavio paz que ha presentado d\u00aa susana lasa benito aborda tres n\u00facleos tem\u00e1ticos: las relaciones filosof\u00eda-literatura estudiadas desde una perspectiva sincr\u00f3nica; la figura central de octavio paz como intelectual en el que convergen tradiciones muy diversas que le permiten hacer una revisi\u00f3n del tradicional papel de la raz\u00f3n en la cultura europea y de la ubicaci\u00f3n de m\u00e9xico como lugar de universalidad; y, finalmente, las relaciones que conciernen a la modernidad con el modernismo latinoamericano.  desde este marco que trata de enriquecer la tradicional racionalidad con elementos provenientes de la po\u00e9tica y de otros \u00e1mbitos de la cultura se ofrece una respuesta a la crisis del individuo escindido entre s\u00ed mismo y su alteridad al tiempo que quedan al descubierto las posibilidades y limitaciones de un saber de esta naturaleza.  si es verdad que se dan respuestas para las cuestiones que afectan cotidianamente al individuo no es menos cierto que el riesgo de debilitamiento de la raz\u00f3n ofrece tambi\u00e9n flancos preocupantes. En este sentido, esta especie de raz\u00f3n po\u00e9tica de saber zambraniano que presenta este trabajo de investigaci\u00f3n exigir\u00eda un juicio de contraste con las propuestas m\u00e1s ortodoxas que han provenido de la ilustraci\u00f3n filos\u00f3fica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Transgresi\u00f3n y epifania: introducci\u00f3n al mundo filosofico, literario y art\u00edstico de octavio paz<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Transgresi\u00f3n y epifania: introducci\u00f3n al mundo filosofico, literario y art\u00edstico de octavio paz <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Susana Lasa Benito <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Aut\u00f3noma de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 16\/05\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Julio Quesada Mart\u00edn<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: teodosio Fernandez rodriguez <\/li>\n<li>Carlos Pereda failache (vocal)<\/li>\n<li>Mar\u00eda no Pe\u00f1alver sim\u00f3 (vocal)<\/li>\n<li>tom\u00e1s Pollar Garc\u00eda (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Susana Lasa Benito La tesis titulada transgresi\u00f3n y epifania: introducci\u00f3n al mundo filos\u00f3fico, literario y art\u00edstico de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8501,5342,1078],"tags":[83023,31535,1835,187222,4849,187223],"class_list":["post-90151","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-de-la-cultura","category-filosofia-general","category-filosofia-social","tag-carlos-pereda-failache","tag-julio-quesada-martin","tag-maria-no-penalver-simo","tag-susana-lasa-benito","tag-teodosio-fernandez-rodriguez","tag-tomas-pollar-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/90151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=90151"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/90151\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=90151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=90151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=90151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}