{"id":90204,"date":"2018-03-10T00:15:33","date_gmt":"2018-03-10T00:15:33","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/etica-y-significacion-una-lectura-de-e-levinas\/"},"modified":"2018-03-10T00:15:33","modified_gmt":"2018-03-10T00:15:33","slug":"etica-y-significacion-una-lectura-de-e-levinas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etica\/etica-y-significacion-una-lectura-de-e-levinas\/","title":{"rendered":"\u00e9tica y significaci\u00f3n. una lectura de e. levinas"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Tudela Bort Juan  Antonio <\/strong><\/h2>\n<p>El objeto de nuestra investigaci\u00f3n: \u00e9tica y significaci\u00f3n en e. Levinas. el sentido originario \u00e9tico, resonancia \u00fatlima de la palabra, como alumbramiento de toda significaci\u00f3n incluso de eso que llamamos realidad en la obra de emmanuel levinas.Este ha sido nuestro asunto. \u00c2\u00bflo hemos logrado? Me temo que en estas coas no se trata de lograr terminar, si pensamos que dejamos abiertas inflexiones \u00e9tico-metaf\u00edsicas que no s\u00f3lo hacen girar el pensamiento, sino que nos ofrecen audazmente visiones de lo humano radicalmente originales.  primera sorpresa: hablamos de \u00e9tica y significaci\u00f3n y nunca nos ha abandonado la cuesti\u00f3n de la sujetiviad humanas. Segunda sorpresa: al final eso que llamamos significaci\u00f3n \u00e9tica, \u00c2\u00bfno es lo mismo que liberaci\u00f3n humana?.  una advertencia previa: no exponemos una metaf\u00edsica, un mundo detr\u00e1s de este mundo que se conserve m\u00e1s real y verdadero. Tratamos de la originariedad del sentido que se deja notar en este, este mundo que resuena en la palabra, que se cumple ocmo discurso cara a cara y que es la relaci\u00f3n con el otro hombre. Esa palabra y ese discruso posibilitan raz\u00f3n, objetividad y universalida y abare una serie de cuestiones sobre el sujeto, el otro, dios&#8230; Levinas discute insistentemente la pertinaz identificaci\u00f3n de eso que llamamos sentido cn el ser y su inteligencia. El sentido (\u00e9tico) orienta ya antes de que amanezca el sentido ontol\u00f3gico. Prestar aternaci\u00f3n a la cuesti\u00f3n de la significaci\u00f3n permite adem\u00e1s prolongar el pensamiento de levinas hacia cuestiones que hoy nos preocupan y abre la posibilidad de arrimarlo hacia la argumentaci\u00f3n para establecer un di\u00e1logo fecxundo con las \u00e9ticas el discurso. As\u00ed se camina el trecho que lleva a reconstruir raz\u00f3n, universalidad, objetividad y di\u00e1logo.  la entrada de lo que levinas llama el tercero y el establecimiento de la reciprocidad y la justicia permiten transitar de la significaci\u00f3n \u00e9tica a la universalida y la raz\u00f3n que no<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>\u00e9tica y significaci\u00f3n. una lectura de e. levinas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 \u00e9tica y significaci\u00f3n. una lectura de e. levinas <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Tudela Bort Juan  Antonio <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 18\/05\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Adela Cortina Orts<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: gabriel Bello reguera <\/li>\n<li>graciano Gonz\u00e1lez rodr\u00edguez-arnaiz (vocal)<\/li>\n<li>patricio Pe\u00f1alver gomez (vocal)<\/li>\n<li>agustin Domingo moratalla (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Tudela Bort Juan Antonio El objeto de nuestra investigaci\u00f3n: \u00e9tica y significaci\u00f3n en e. Levinas. el sentido [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8646,8647,8649],"tags":[12012,35669,48978,23336,51042,187296],"class_list":["post-90204","post","type-post","status-publish","format-standard","hentry","category-etica","category-etica-de-individuos","category-etica-filosofica","tag-adela-cortina-orts","tag-agustin-domingo-moratalla","tag-gabriel-bello-reguera","tag-graciano-gonzalez-rodriguez-arnaiz","tag-patricio-penalver-gomez","tag-tudela-bort-juan-antonio"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/90204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=90204"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/90204\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=90204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=90204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=90204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}