{"id":90423,"date":"2018-03-10T00:15:51","date_gmt":"2018-03-10T00:15:51","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/una-fenomenologia-del-legitimismo-paradigmas-y-mitos\/"},"modified":"2018-03-10T00:15:51","modified_gmt":"2018-03-10T00:15:51","slug":"una-fenomenologia-del-legitimismo-paradigmas-y-mitos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/una-fenomenologia-del-legitimismo-paradigmas-y-mitos\/","title":{"rendered":"Una fenomenolog\u00eda del legitimismo. paradigmas y mitos."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Martin Cabeza Tiburcio Maximo <\/strong><\/h2>\n<p>La tesis doctoral \u00abuna fenomenolog\u00eda del legitimismo. Paradigmas y mitos\u00bb constituye un novedoso trabajo de investigacion. Tras realizar un estudio comparado, el autor, ofrece una nueva perspectiva dentro de la reflexi\u00f3n sobre la importancia de los mitos en los paradigmas historico y en los avatares de los movimientos legitimistas.  en la primera parte del trabajo se realiza una revisi\u00f3n sobre lo que han aportado los distintos paradigmas historiograficos sobre el legitimismo. y en la segunda profundiza en el significado del concepto de mito-historia y en el valor que puedan tener las teorias de los mitos a la hora de entender la mente contrarrevolucionaria legitimista.  finalmente, resultado de la comparacion de los estudios acerca de este tema en la historiografia francesa, inglesa y espa\u00f1ola, propone un modelo de estudio diferente que, con otras categorias de analisis, produndice en el legitimismo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Una fenomenolog\u00eda del legitimismo. paradigmas y mitos.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Una fenomenolog\u00eda del legitimismo. paradigmas y mitos. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Martin Cabeza Tiburcio Maximo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 La laguna<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 31\/05\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Cabrera Acosta Miguel Angel<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco Diez de velasco abellan <\/li>\n<li>pedro Rujula lopez (vocal)<\/li>\n<li>jordi Canal i morell (vocal)<\/li>\n<li>ciro Mesa moreno (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Martin Cabeza Tiburcio Maximo La tesis doctoral \u00abuna fenomenolog\u00eda del legitimismo. Paradigmas y mitos\u00bb constituye un novedoso [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,106,5914,9915],"tags":[81180,129117,21324,48917,187648,28994],"class_list":["post-90423","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-general","category-historiografia","category-la-laguna","tag-cabrera-acosta-miguel-angel","tag-ciro-mesa-moreno","tag-francisco-diez-de-velasco-abellan","tag-jordi-canal-i-morell","tag-martin-cabeza-tiburcio-maximo","tag-pedro-rujula-lopez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/90423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=90423"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/90423\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=90423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=90423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=90423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}