{"id":9068,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/unamuno-una-aportacion-a-la-filosofia-de-la-religion\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"unamuno-una-aportacion-a-la-filosofia-de-la-religion","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/unamuno-una-aportacion-a-la-filosofia-de-la-religion\/","title":{"rendered":"Unamuno: una aportacion a la filosofia de la religion"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Abella Maeso M. Jose <\/strong><\/h2>\n<p>El principal proposito de la tesis ha sido el de realizar una nueva lectura de la obra unamuniana desde la filosofia de la religion para determinar que aportaciones podia hacer unamuno a dicha disciplina. Las conclusiones a las que he llegado pueden resumirse del siguiente modo:  1.- que unamuno muestra el camino a la filosofia de la religion para evitar la posible racionalizacion de lo religioso o su restriccion al ambito de la creencia.  2.- Que, para ello, intenta elaborar una nueva metodolog\u00eda, basada en la \u00abrazon cordial\u00bb, que permita estudiar adecuadamente la creatividad humana.  3.- Que su reflexion abre nuevos senderos a la filosofia de la religion, a traves del compromiso con la vivencia religiosa y de la apertura de la razon a nuevas formas que integren lo irracional humano, atendiendo a las distintas manifestaciones del deseo humano de dotar de sentido a la existencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Unamuno: una aportacion a la filosofia de la religion<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Unamuno: una aportacion a la filosofia de la religion <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Abella Maeso M. Jose <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Manuel Fraijo Nieto<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carlos Paris Amador <\/li>\n<li> Peretti Della Rocca Cristina (vocal)<\/li>\n<li>Javier S\u00e1daba Garay (vocal)<\/li>\n<li>Antonio Garcia Santesmases (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Abella Maeso M. Jose El principal proposito de la tesis ha sido el de realizar una nueva [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,1058,17070,990,18402],"tags":[31403,31406,14971,7217,31404,31405],"class_list":["post-9068","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-moderna","category-nacional-de-educacion-a-distancia","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-abella-maeso-m-jose","tag-antonio-garcia-santesmases","tag-carlos-paris-amador","tag-javier-sadaba-garay","tag-manuel-fraijo-nieto","tag-peretti-della-rocca-cristina"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=9068"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9068\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=9068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=9068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=9068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}