{"id":91669,"date":"2018-03-11T10:10:31","date_gmt":"2018-03-11T10:10:31","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/modernidad-filosofia-y-metafilosofia-en-heidegger-un-analisis-en-torno-a-los-beitra%c2%a4ge-zur-philosophie\/"},"modified":"2018-03-11T10:10:31","modified_gmt":"2018-03-11T10:10:31","slug":"modernidad-filosofia-y-metafilosofia-en-heidegger-un-analisis-en-torno-a-los-beitra%c2%a4ge-zur-philosophie","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-de-la-historia\/modernidad-filosofia-y-metafilosofia-en-heidegger-un-analisis-en-torno-a-los-beitra%c2%a4ge-zur-philosophie\/","title":{"rendered":"Modernidad, filosofia y metafilosofia en heidegger. un analisis en torno a los beitr\u00c1\u00a4ge zur philosophie"},"content":{"rendered":"<h2>Tesis doctoral de <strong> I\u00f1igo Galzacorta Mu\u00f1oz <\/strong><\/h2>\n<p>A partir de la segunda mitad de los a\u00f1os treinta heidegger denomina su proyecto \u00c2\u00abpensamiento de la historia del ser\u00c2\u00bb (seinsgeschichtliches denken). Con ello, de forma un tanto sorprendente en el caso de alguien habitualmente considerado uno de los m\u00e1s importantes fil\u00f3sofos del siglo xx, heidegger renuncia al t\u00edtulo \u00c2\u00abfilosof\u00eda\u00c2\u00bb para caracterizar su propio pensamiento, que consiste ahora, en lo fundamental, en una ex\u00e9gesis de la propia filosof\u00eda en su despliegue hist\u00f3rico. nuestra investigaci\u00f3n examina los pormenores de esta singular deriva metafilos\u00f3fica del pensamiento heideggeriano que, a la postre, tanta influencia tendr\u00e1 en el devenir hermen\u00e9utico-deconstructivo de la filosof\u00eda del siglo xx. Para ello, prestamos especial atenci\u00f3n a una serie de textos p\u00f3stumos escritos en la segunda mitad de los a\u00f1os treinta cuya publicaci\u00f3n en el curso de las dos \u00faltimas d\u00e9cadas ofrece un importante testimonio del movimiento del pensamiento heideggeriano en esta direcci\u00f3n. Como hilo conductor del trabajo tomamos la consideraci\u00f3n, planteada en uno de estos textos p\u00f3stumos, los beitr\u00ed\u00a4ge zur philosophie, de que es en la confrontaci\u00f3n de heidegger con el devenir hist\u00f3rico-cultural de la modernidad donde cabe encontrar los motivos que llevan a la ruptura heideggeriana con determinadas exigencias tradicionalmente asociadas a la labor filos\u00f3fica para emprender una ex\u00e9gesis de la historia de la pregunta fundamental de la filosof\u00eda, la pregunta por el ser. Pues, -y esta es una de las tesis de heidegger cuyas implicaciones debemos examinar- s\u00f3lo en la lectura atenta de los textos fundamentales que dan testimonio de la historia de esta singular pregunta es posible que nuestro tiempo alcance claridad respecto a su propia condici\u00f3n.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Modernidad, filosofia y metafilosofia en heidegger. un analisis en torno a los beitr\u00c1\u00a4ge zur philosophie<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Modernidad, filosofia y metafilosofia en heidegger. un analisis en torno a los beitr\u00c1\u00a4ge zur philosophie <\/li>\n<li><strong>Autor:<\/strong>\u00a0 I\u00f1igo Galzacorta Mu\u00f1oz <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/02\/2009<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Julian Pacho Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: ramon Rodriguez garcia <\/li>\n<li>joxe Azurmendi otaegui (vocal)<\/li>\n<li>arturo Leyte coello (vocal)<\/li>\n<li>Juan  Luis Vermal beretta (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de I\u00f1igo Galzacorta Mu\u00f1oz A partir de la segunda mitad de los a\u00f1os treinta heidegger denomina su proyecto [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8535,5276,17906,6428,12909],"tags":[35097,189844,12934,19631,19757,6319],"class_list":["post-91669","post","type-post","status-publish","format-standard","hentry","category-filosofia-actual","category-filosofia-de-la-historia","category-hermeneutica","category-metafisica-y-ontologia","category-pais-vasco-euskal-herriko-unibertsitatea","tag-arturo-leyte-coello","tag-inigo-galzacorta-munoz","tag-joxe-azurmendi-otaegui","tag-juan-luis-vermal-beretta","tag-julian-pacho-garcia","tag-ramon-rodriguez-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/91669","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=91669"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/91669\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=91669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=91669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=91669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}