{"id":92217,"date":"2018-03-11T10:11:11","date_gmt":"2018-03-11T10:11:11","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/cabala-y-poesa%c2%ada-ejemplos-hispanicos\/"},"modified":"2018-03-11T10:11:11","modified_gmt":"2018-03-11T10:11:11","slug":"cabala-y-poesa%c2%ada-ejemplos-hispanicos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia-de-la-literatura-espanola\/cabala-y-poesa%c2%ada-ejemplos-hispanicos\/","title":{"rendered":"C\u00e1bala y poes\u00eda. ejemplos hisp\u00e1nicos"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Elisa Mart\u00edn Ortega <\/strong><\/h2>\n<p>La c\u00e1bala medieval, y otras corrientes de la m\u00edstica jud\u00eda, han dado lugar a una escuela de pensamiento, una ret\u00f3rica y unas met\u00e1foras que han sido recogidas y reinterpretadas en el siglo xx por cinco poetas hisp\u00e1nicos: jorge luis borges, juan eduardo cirlot, juan gelman, clarisse nico\u00ed\u00afdski y jos\u00e9 \u00e1ngel valente. Estos autores se interesan por la c\u00e1bala como fuente de inspiraci\u00f3n y cual material de reflexi\u00f3n sobre la poes\u00eda. En el presente trabajo se aborda tal influencia a trav\u00e9s del an\u00e1lisis de las reminiscencias de la m\u00edstica jud\u00eda en sus obras, y al mismo tiempo se trata de ahondar en las confluencias entre el pensamiento cabal\u00edstico y la teor\u00eda del lenguaje po\u00e9tico. Todo ello con la voluntad de rescatar el legado del juda\u00edsmo hisp\u00e1nico y demostrar la vigencia de su imaginario como paradigma de interpretaci\u00f3n de la experiencia art\u00edstica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>C\u00e1bala y poes\u00eda. ejemplos hisp\u00e1nicos<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 C\u00e1bala y poes\u00eda. ejemplos hisp\u00e1nicos <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Elisa Mart\u00edn Ortega <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pompeu fabra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/03\/2009<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Francisco Fern\u00e1ndez Buey<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Mar\u00eda Mic\u00f3 Juan <\/li>\n<li>mario Hern\u00e1ndez s\u00e1nchez (vocal)<\/li>\n<li>giuseppe Mazzocchi (vocal)<\/li>\n<li>st\u00e9phane Baquey (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Elisa Mart\u00edn Ortega La c\u00e1bala medieval, y otras corrientes de la m\u00edstica jud\u00eda, han dado lugar a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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