{"id":92928,"date":"2018-03-11T10:12:08","date_gmt":"2018-03-11T10:12:08","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-narrativa-guarana%c2%ad-chiriguano-una-aproximacion-hermeneutica\/"},"modified":"2018-03-11T10:12:08","modified_gmt":"2018-03-11T10:12:08","slug":"la-narrativa-guarana%c2%ad-chiriguano-una-aproximacion-hermeneutica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-narrativa-guarana%c2%ad-chiriguano-una-aproximacion-hermeneutica\/","title":{"rendered":"La narrativa guaran\u00ed-chiriguano: una aproximaci\u00f3n hermene\u00fatica."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Victor Rene Villavicencio Matienzo <\/strong><\/h2>\n<p>Null la comprensi\u00f3n de las narrativas guaran\u00ed-chiriguanas  est\u00e1 dentro del horizonte filos\u00f3fico y teol\u00f3gico del modo de ser guaran\u00ed (teko). La posibilidad hermen\u00e9utica y epistemol\u00f3gica de acceso a este horizonte, est\u00e1 m\u00e1s all\u00e1 de los cl\u00e1sicos intentos de aproximaci\u00f3n segmentada y descriptiva de la antropolog\u00eda cultural y de la etnohistoria. La aproximaci\u00f3n hermen\u00e9utica  adecuada a este universo narrativo pasa por la experiencia de ser guaran\u00ed y, tambi\u00e9n, por la abertura al di\u00e1logo con tal experiencia  que convida a vivir el teko guaran\u00ed. Esta experiencia es de orden existencial y se revela en el poder de narrar su propia historia o palabra-ser (\u00f1\u00ed\u00abe)  que muestra su verdadero fundamento (ayvu rapyta) y que le otorga el poder ser se\u00f1or de su vida ( \u00f1\u00ed\u00abe ija).  este se\u00f1or\u00edo guaran\u00ed se muestra en las narrativas del documento de garc\u00eda mosquera (1570-1573), en las narrativas m\u00edticas de principios del siglo xx y en las narrativas m\u00edticas de los guaran\u00ed-chiriguano contempor\u00e1neos. Por ello, revelan su  experiencia de fe que consiste en una visi\u00f3n integral de la realidad humana, a saber: de su relaci\u00f3n con  la omnipresencia de lo sagrado que le otorga felicidad; de la experiencia existencial humana como un estado de tensi\u00f3n entre el abandono y de a proximaci\u00f3n a lo sagrado; y de la experiencia de abertura a los otros como un proceso necesario de asimilaci\u00f3n y como una forma de fortalecimiento de su identidad. Estos elementos se\u00f1alan el sentido del caminar guaran\u00ed-chiriguano hacia un proyecto hi st\u00f3rico y teol\u00f3gico anunciado como la tierra-sin-mal (ivi mara\u00ed\u00abi) que se hace conciencia en la palabra (\u00f1\u00ed\u00abe), presente en los himnos sagrados guaran\u00ed-mby\u00e1 como el fundamento del lenguaje humano (ayvu rapyta), y que realiza el \u00fanico modo de ser humano  (teko) en torno de su identidad sem\u00e1ntica (\u00f1\u00ed\u00abe ija) que le ofrece plenitud (teko katu) y libertad (ijambae = sin due\u00f1o).<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La narrativa guaran\u00ed-chiriguano: una aproximaci\u00f3n hermene\u00fatica.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La narrativa guaran\u00ed-chiriguano: una aproximaci\u00f3n hermene\u00fatica. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Victor Rene Villavicencio Matienzo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 23\/04\/2009<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Graciano Gonz\u00e1lez Rodr\u00edguez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Javier(secretario) Bustamante donas <\/li>\n<li>  (vocal)<\/li>\n<li>  (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Victor Rene Villavicencio Matienzo Null la comprensi\u00f3n de las narrativas guaran\u00ed-chiriguanas est\u00e1 dentro del horizonte filos\u00f3fico y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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