{"id":94255,"date":"2018-03-11T10:13:56","date_gmt":"2018-03-11T10:13:56","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ecocinismos-el-medio-ambiente-natural-y-humano-bajo-la-linterna-ca%c2%adnica\/"},"modified":"2018-03-11T10:13:56","modified_gmt":"2018-03-11T10:13:56","slug":"ecocinismos-el-medio-ambiente-natural-y-humano-bajo-la-linterna-ca%c2%adnica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-de-la-cultura\/ecocinismos-el-medio-ambiente-natural-y-humano-bajo-la-linterna-ca%c2%adnica\/","title":{"rendered":"Ecocinismos. el medio ambiente natural y humano bajo la linterna c\u00ednica"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jos\u00e9 Alberto Cuesta Martinez <\/strong><\/h2>\n<p>Esta tesis doctoral parte de la semejanza entre las recomendaciones de la \u00e9tica ecol\u00f3gica y de las antiguas \u00e9ticas helen\u00edsticas, para analizar los principales problemas ecosociales de nuestro tiempo bajo la mirada del cinismo griego.  el objetivo del autor en este trabajo es, desde una lectura libre, recuperar algunas de las divisas del cinismo griego (vivir conforme a la naturaleza, invalidar la moneda en curso, cosmopolitismo y parres\u00eda) para paliar la actual crisis ecol\u00f3gica. la metodolog\u00eda utilizada est\u00e1 en sinton\u00eda con la l\u00ednea hermen\u00e9utica de la \u00abfusi\u00f3n de horizontes\u00bb de gadamer, tratando de ofrecer una interpretaci\u00f3n din\u00e1mica de la tradici\u00f3n que posibilite comprender mejor el presente.  este trabajo consta de dos partes con tres cap\u00edtulos cada una: en la primera parte se trata de recuperar un elenco de herramientas cr\u00edticas del cinismo antiguo, para su posterior aplicaci\u00f3n en la segunda parte. Se comienza con un paralelismo entre helenismo y sociedad contempor\u00e1nea en base a unos rasgos fison\u00f3micos comunes como \u00e9pocas de crisis. Contin\u00faa con una presentaci\u00f3n de los principales representantes y caracter\u00edsticas del cinismo griego. Concluye con un recorrido hist\u00f3rico de la recepci\u00f3n del cinismo desde el renacimiento a la posmodernidad. en la segunda parte se aplica ese instrumental c\u00ednico a la cr\u00edtica ecol\u00f3gica contempor\u00e1nea aplicando los conceptos \u00abquinismo\u00bb y \u00abcinismo\u00bbde sloterdijk. Comienza con un examen de la visi\u00f3n humana acerca del animal, proponiendo sustituir el tradicional humanismo de dominancia por un humanismo de pertenencia. Contin\u00faa aplicando la divisa c\u00ednica -invalidar la moneda en curso-con una serie de propuestas para reconciliar econom\u00eda y ecolog\u00eda, derribando el mito del crecimiento econ\u00f3mico ilimitado. concluye examinando el discurso hip\u00f3crita (c\u00ednico en el actual sentido de la palabra) en el \u00e1mbito pol\u00edtico y publicitario.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ecocinismos. el medio ambiente natural y humano bajo la linterna c\u00ednica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ecocinismos. el medio ambiente natural y humano bajo la linterna c\u00ednica <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jos\u00e9 Alberto Cuesta Martinez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 19\/06\/2009<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luciano Espinosa Rubio<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Mar\u00eda Garc\u00eda g\u00f3mez-heras <\/li>\n<li>Jos\u00e9 Mar\u00eda Zamora calvo (vocal)<\/li>\n<li>Antonio Campillo meseguer (vocal)<\/li>\n<li>Jorge Riechmann fernandez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jos\u00e9 Alberto Cuesta Martinez Esta tesis doctoral parte de la semejanza entre las recomendaciones de la \u00e9tica [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8501,9386],"tags":[38403,5280,194351,18379,118710,143438],"class_list":["post-94255","post","type-post","status-publish","format-standard","hentry","category-filosofia-de-la-cultura","category-salamanca","tag-antonio-campillo-meseguer","tag-jorge-riechmann-fernandez","tag-jose-alberto-cuesta-Martinez","tag-jose-maria-garcia-gomez-heras","tag-jose-maria-zamora-calvo","tag-luciano-espinosa-rubio"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/94255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=94255"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/94255\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=94255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=94255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=94255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}