{"id":9442,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/la-doctrina-sobre-el-trabajo-en-el-pensamiento-de-san-agustin\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"la-doctrina-sobre-el-trabajo-en-el-pensamiento-de-san-agustin","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-doctrina-sobre-el-trabajo-en-el-pensamiento-de-san-agustin\/","title":{"rendered":"La doctrina sobre el trabajo en el pensamiento de san agustin."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rua Peon M. Isabel <\/strong><\/h2>\n<p>Esta tesis doctoral se inserta en el area de la teolog\u00eda del trabajo al adentrarse en la doctrina sobre el trabajo contenida en el pensamiento de san agustin. Si bien es cierto que no encontramos sistematizadas sus formulaciones sobre la actividad humana, a lo largo de su produccion tenemos abundante material para la fundamentacion de una teolog\u00eda del trabajo. La amplia y profunda reflexion sobre el \u00abut operaretur\u00bb, ampara la vision antropologica que nos encontramos en sus comentarios al genesis que junto al planteamiento social contenido en de civitate dei y la perspectiva espiritual del de opere monachorum cierran un circulo de reflexiones que cuentan con perfectos correlatos a lo largo de su produccion. Asi antropolog\u00eda, etica y espiritualidad son las distintas opticas desde las cuales el hiponense trata la actividad humana, ofreciendo asi material para la construccion de una teolog\u00eda del trabajo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La doctrina sobre el trabajo en el pensamiento de san agustin.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La doctrina sobre el trabajo en el pensamiento de san agustin. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rua Peon M. Isabel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Illanes Maestre Jos\u00e9 Luis<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Illanes Maestre Jos\u00e9 Luis <\/li>\n<li> Lorda I\u00f1arra Juan  Luis (vocal)<\/li>\n<li>Claudio Basevi (vocal)<\/li>\n<li>Albert Viciano Vives (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rua Peon M. Isabel Esta tesis doctoral se inserta en el area de la teolog\u00eda del trabajo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8646,8647,18088,165,1078,17749],"tags":[18058,18323,17852,18077,32307],"class_list":["post-9442","post","type-post","status-publish","format-standard","hentry","category-etica","category-etica-de-individuos","category-etica-religiosa","category-filosofia","category-filosofia-social","category-navarra","tag-albert-viciano-vives","tag-claudio-basevi","tag-illanes-maestre-jose-luis","tag-lorda-inarra-juan-luis","tag-rua-peon-m-isabel"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=9442"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9442\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=9442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=9442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=9442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}