{"id":9452,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/nacion-y-tradicion-cinco-discursos-en-torno-a-la-nacion-peruana-1885-1930\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"nacion-y-tradicion-cinco-discursos-en-torno-a-la-nacion-peruana-1885-1930","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencia-politica\/nacion-y-tradicion-cinco-discursos-en-torno-a-la-nacion-peruana-1885-1930\/","title":{"rendered":"\u00abnacion y tradicion: cinco discursos en torno a la nacion peruana, 1885-1930\u00bb."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Karen Sanders <\/strong><\/h2>\n<p>Este estudio intenta clarificar la naturaleza de la identidad nacional sobre todo con referencia a como se configura la nacion a traves de la tradicion, entendida como narraciones publicas concernientes a la nacion.  examina el caso del peru, analizando los cinco discursos en torno a la nacion peruana formulados entre 1885 y 1930 por manuel gonzalez prada, francisco garcia calderon, victor andres belaunde, jose carlos mariategui y victor raul haya de la torre.  aparte de los juicios especificos e innovadores formulados sobre los escritores, el estudio tambien concluye que las circunstancias peculiares de la independencia hispanoamericana, sobre todo en el caso del peru, resultaron en una relacion problematica con el pasado que se ha articulado en tradiciones que configuran la cultura nacional contemporanea. Concluye ademas que la identidad nacional no es un hecho dado sino que varias narraciones de identidad son posibles. Pero las que tienen cuenta lo que realmente ha pasado son las que tendran mas fuerza en el presente y proporcionaran una base mas estable para los proyectos de futuro.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>\u00abnacion y tradicion: cinco discursos en torno a la nacion peruana, 1885-1930\u00bb.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 \u00abnacion y tradicion: cinco discursos en torno a la nacion peruana, 1885-1930\u00bb. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Karen Sanders <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Rafael Alvira Dominguez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Antonio Font\u00e1n P\u00e9rez <\/li>\n<li>Ronaldo Escobedo Mansilla (vocal)<\/li>\n<li>Dalmacio Negro Pav\u00f3n (vocal)<\/li>\n<li>Alfredo Cruz Prados (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Karen Sanders Este estudio intenta clarificar la naturaleza de la identidad nacional sobre todo con referencia a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[838,17749,6917],"tags":[32086,4675,4685,32327,17980,26516],"class_list":["post-9452","post","type-post","status-publish","format-standard","hentry","category-ciencia-politica","category-navarra","category-teoria-politica","tag-alfredo-cruz-prados","tag-antonio-fontan-perez","tag-dalmacio-negro-pavon","tag-karen-sanders","tag-rafael-alvira-dominguez","tag-ronaldo-escobedo-mansilla"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=9452"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9452\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=9452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=9452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=9452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}