{"id":9502,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/reformulacion-inculturada-del-kerygma-cristiano-a-los-waraos\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"reformulacion-inculturada-del-kerygma-cristiano-a-los-waraos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/reformulacion-inculturada-del-kerygma-cristiano-a-los-waraos\/","title":{"rendered":"Reformulacion inculturada del kerygma cristiano a los waraos."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Vaquero Rojo Antonio  Enrique <\/strong><\/h2>\n<p>Esta tesis es un exponente de la reviviscencia misionologica postconciliar. Entre las condiciones de \u00abnovedad\u00bb (nueva evangelizacion) que caracterizan a la mision actual de la iglesia, una de las mas significativas es la de la inculturacion: una evangelizacion que lleve el anuncio cristiano hasta \u00abel corazon de los hombres y de las distintas culturas\u00bb (en 12-20).  la tesis se estructura en tres partes definitivas, siempre perfiladas por el binomio evangelizacion\/inculturacion, y que se van escalonando al pasar de lo mas general -doctrina sobre la inculturacion- a lo referencial objetivo -valores culturales del pueblo warao- y a lo concreto religioso -formulacion kerigmatica inculturada-. Se propone un texto concreto como pregon misionero inculturado. La adopcion cuidadosa de cada termino y concepto responde a la amplia descripcion etnologica precedente y al conocimiento vivencial de la tribu.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Reformulacion inculturada del kerygma cristiano a los waraos.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Reformulacion inculturada del kerygma cristiano a los waraos. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Vaquero Rojo Antonio  Enrique <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pontificia comillas<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Andres Tornos Cubillo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Ramon Garcia Murga  Vazquez <\/li>\n<li> Valero Agundez Juan  Bautista (vocal)<\/li>\n<li>Andr\u00e9s Tornos Cubillo (vocal)<\/li>\n<li>Xavier Quinza  Lleo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Vaquero Rojo Antonio Enrique Esta tesis es un exponente de la reviviscencia misionologica postconciliar. Entre las condiciones [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,838,7219,18397,17785,6408],"tags":[32432,18449,18401,32439,32440],"class_list":["post-9502","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-ciencia-politica","category-conflictos-religiosos","category-pontificia-comillas","category-religion","category-sociologia-politica","tag-andres-tornos-cubillo","tag-jose-ramon-garcia-murga-vazquez","tag-valero-agundez-juan-bautista","tag-vaquero-rojo-antonio-enrique","tag-xavier-quinza-lleo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=9502"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9502\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=9502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=9502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=9502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}