{"id":95587,"date":"2018-03-11T10:15:36","date_gmt":"2018-03-11T10:15:36","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/heraclito-naturaleza-y-complejidad\/"},"modified":"2018-03-11T10:15:36","modified_gmt":"2018-03-11T10:15:36","slug":"heraclito-naturaleza-y-complejidad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-de-la-naturaleza\/heraclito-naturaleza-y-complejidad\/","title":{"rendered":"Her\u00e1clito: naturaleza y complejidad"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Gustavo Fernandez Perez <\/strong><\/h2>\n<p>Her\u00e1clito representa un aut\u00e9ntico reto para todo aquel que le ata\u00f1a la filosof\u00eda. El conjunto de sus sentencias entreteji\u00f3 con pasmosa lucidez algunas de las cuestiones m\u00e1s radicales de la \u00c2\u00abfilosof\u00eda perenne\u00c2\u00bb. Es verdad que escribi\u00f3 poco, pero sin duda pens\u00f3 mucho. Lo confirman los restos de su libro, una colecci\u00f3n de textos misteriosos -no pod\u00eda ser de otro modo puesto que tratan de ese misterio que es la naturaleza, el hombre, lo divino-.  \ther\u00e1clito atisb\u00f3 como pocos la complejidad de la naturaleza, por medio de una filosof\u00eda que no esquiva la relaci\u00f3n parad\u00f3jica entre lo uno y lo m\u00faltiple, y que comprende en una misma pero pujante intuici\u00f3n el horizonte de lo c\u00f3smico, lo humano y lo divino. La naturaleza, causa de vida y movimiento, es en este contexto una realidad auto-po\u00e9tica, en sentido etimol\u00f3gico, determinada de un modo inmanente por las presencias y relaciones que ella misma determina.  \tel presente escrito se centra en la interpretaci\u00f3n heracl\u00edtea de la naturaleza, en las ideas contradictorio-complementarias de \u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf y \u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf, a la luz del pensamiento actual sobre la complejidad, por eso nuestra lectura puede adjetivarse como: eco-enantio-l\u00f3gica, si se nos permite el t\u00e9rmino. Entendemos las nociones de \u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf y \u00c2\u00bf\u00c2\u00bf\u00c2\u00bf\u00c2\u00bf en absoluta respectividad: como dos modos l\u00f3gicos de expresar una unidad ontol\u00f3gica fundamental. Estos dos conceptos permiten aprehender la unidad del cosmos sin eludir su multiplicidad, as\u00ed como pensar la naturaleza sin escisiones tajantes ni dualismos cerrados. Se trata de proponer un ejercicio de revitalizaci\u00f3n del pensamiento arcaico, esto es, de acercarnos al pasado sin perder de vistas los problemas del presente, con las restricciones oportunas e intentando buscar un enriquecimiento mutuo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Her\u00e1clito: naturaleza y complejidad<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Her\u00e1clito: naturaleza y complejidad <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Gustavo Fernandez Perez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 23\/07\/2009<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luciano Espinosa Rubio<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: alberto Bernabe pajares <\/li>\n<li>marcelino Rodriguez donis (vocal)<\/li>\n<li>Alberto Medina gonzalez (vocal)<\/li>\n<li>Juan Arana ca\u00f1edo-arg\u00ed\u00bcelles (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Gustavo Fernandez Perez Her\u00e1clito representa un aut\u00e9ntico reto para todo aquel que le ata\u00f1a la filosof\u00eda. El [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[801,272,9386],"tags":[6993,196580,196579,18061,143438,50632],"class_list":["post-95587","post","type-post","status-publish","format-standard","hentry","category-filosofia-antigua","category-filosofia-de-la-naturaleza","category-salamanca","tag-alberto-bernabe-pajares","tag-alberto-medina-gonzalez","tag-gustavo-fernandez-perez","tag-juan-arana-canedo-argielles","tag-luciano-espinosa-rubio","tag-marcelino-rodriguez-donis"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/95587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=95587"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/95587\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=95587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=95587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=95587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}