{"id":9610,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/llenguatje-ment-i-background-en-j-r-searle\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"llenguatje-ment-i-background-en-j-r-searle","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/llenguatje-ment-i-background-en-j-r-searle\/","title":{"rendered":"Llenguatje, ment i background en j. r. searle."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Reverter Ba\u00f1on M. Sonia <\/strong><\/h2>\n<p>El objetivo de la tesis es probar una nueva hipotesis de lectura de la obra filosofica de john searle. Segun nuestra lectura la concepcion filosofica de searle no se divide en dos etapas, a saber, la filosofia del lenguaje de los actos del habla y de la conciencia. Mas bien pensamos, y asi intentamos argumentarlo en la tesis, que se encuentra indicados en las primeras obras de searle (aquellas que se consideran pertenecientes al llamado giro linguistico) que muestran su concepcion del lenguaje no ha entrado nunca en la revolucion linguistica que a partir de los a\u00f1os 50 empezo a poner en duda la clasica separacion entre sintaxis, semantica y pragmatica. En este sentido, proponemos que la solucion al solipsismo en que termina el internalismo de searle es precisamente revisar los presupuestos originales que mantiene, de manera mas o menos clara. Por ello, lo que defiende esta tesis doctoral que ahora se presenta es profundizar en el giro linguistico, que pasara a completarse con el giro pragmatico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Llenguatje, ment i background en j. r. searle.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Llenguatje, ment i background en j. r. searle. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Reverter Ba\u00f1on M. Sonia <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Jaume i de castell\u00f3n<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Guzman Vicent Martinez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Javier San Martin Sala <\/li>\n<li>Salvador Cabedo Manuel (vocal)<\/li>\n<li>Enric Casaban Moya (vocal)<\/li>\n<li> Pintos Pe\u00f1aranda Mar\u00eda  Luz (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Reverter Ba\u00f1on M. Sonia El objetivo de la tesis es probar una nueva hipotesis de lectura de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,316,18725],"tags":[27295,32712,23344,32714,32711,32713],"class_list":["post-9610","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-del-lenguaje","category-jaume-i-de-castellon","tag-enric-casaban-moya","tag-guzman-vicent-Martinez","tag-javier-san-martin-sala","tag-pintos-penaranda-maria-luz","tag-reverter-banon-m-sonia","tag-salvador-cabedo-manuel"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=9610"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9610\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=9610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=9610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=9610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}