{"id":96883,"date":"2018-03-11T10:17:16","date_gmt":"2018-03-11T10:17:16","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/una-lectura-psicoanala%c2%adtica-de-las-meditaciones-sobre-los-cantares-de-teresa-de-jesus\/"},"modified":"2018-03-11T10:17:16","modified_gmt":"2018-03-11T10:17:16","slug":"una-lectura-psicoanala%c2%adtica-de-las-meditaciones-sobre-los-cantares-de-teresa-de-jesus","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/una-lectura-psicoanala%c2%adtica-de-las-meditaciones-sobre-los-cantares-de-teresa-de-jesus\/","title":{"rendered":"Una lectura psicoanal\u00edtica de las \u00abmeditaciones sobre los cantares\u00bb de teresa de jes\u00fas"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Mar\u00eda  Cecilia Padvalskis Simkus <\/strong><\/h2>\n<p>A trav\u00e9s el estudio del uso del s\u00edmbolo nupcial como clave de significaci\u00f3n que inspira y estructura las \u00c2\u00bfmeditaciones sobre los cantares\u00c2\u00bf de teresa de jes\u00fas, se avanza en la comprensi\u00f3n de la complejidad y potencialidad de la din\u00e1mica ps\u00edquica incon sciente que subyace en la experiencia m\u00edstico-religiosa.  se considera el \u00c2\u00bfparadigma indiciario\u00c2\u00bf (ginzburg, schenquerman y paz) como m\u00e9todo de investigaci\u00f3n del psicoan\u00e1lisis en cuanto \u00c2\u00bfciencia de lo singular\u00c2\u00bf (certeau) y a la m\u00edstica como una \u00c2\u00bfforma ci\u00f3n hist\u00f3rica\u00c2\u00bf determinada y como una pr\u00e1ctica discursiva (certeau). Teniendo en cuenta la (im)posibilidad de una s\u00edntesis entre psicoan\u00e1lisis y experiencia religiosa (dom\u00ednguez morano), se recogen diversas perspectivas te\u00f3ricas (beirnaert, fern\u00e1nde z, pohier, ricoeur y aulagnier) que permiten interrogar desde la escucha psicoanal\u00edtica la experiencia m\u00edstica.  se estudia el contexto personal del texto considerando tanto el momento vital, las circunstancias socio-hist\u00f3ricas y las categor\u00edas desde  las que teresa de jes\u00fas lo escribe, como la complicada situaci\u00f3n textual del mismo y sus posibles fuentes. Se considera desde la perspectiva de g\u00e9nero la noci\u00f3n de \u00c2\u00bfmatrimonio espiritual\u00c2\u00bf y el complejo y diversificado uso que la autora hace del t\u00e9rm ino.  se trabaja el texto a partir de cuatro construcciones anal\u00edticas que nos descubren la din\u00e1mica ps\u00edquica de la experiencia m\u00edstica vivida por una mujer, teresa de jes\u00fas, que fue capaz de resignificar el s\u00edmbolo esponsal y que defendi\u00f3 su derecho  a entender y vivir una relaci\u00f3n de amor, en t\u00e9rminos de reciprocidad y goce, a pesar de tener como objeto a un otro totalmente asim\u00e9trico.  this work advances in understanding the complexity and the potency of the psychic unconscious dynamics behind  the mystical &#8211; religious experience, using the nuptial symbol as a key of significance that inspires and structures the meditations on the song of songs by teresa of jesus.  it considers the \u00abindicial paradigm\u00bb (ginzburg, schenquerman and peace) as method of investigation of psychoanalysis as \u00abthe science of the singular\u00bb (certeau) and the mystique as a \u00abhistorical formation\u00bb and as a discursive practice (certeau).  given the (im)possibility of a synthesis between psychoanalysis and religious e xperience (dominguez morano), collected various theoretical perspectives (beirnaert, fern\u00e1ndez, pohier, ricoeur and aulagnier) that enable us to interrogate the mystical experience from a psychoanalystic point of view.  the work explores the personal<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Una lectura psicoanal\u00edtica de las \u00abmeditaciones sobre los cantares\u00bb de teresa de jes\u00fas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Una lectura psicoanal\u00edtica de las \u00abmeditaciones sobre los cantares\u00bb de teresa de jes\u00fas <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Mar\u00eda  Cecilia Padvalskis Simkus <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 30\/10\/2009<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Eduardo Chamorro Romero<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Miguel Marinas herreras <\/li>\n<li>Mar\u00eda del camino Ca\u00f1\u00f3n loyes (vocal)<\/li>\n<li>Carlos Dominguez morano (vocal)<\/li>\n<li>blanca Domenech delgado (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Mar\u00eda Cecilia Padvalskis Simkus A trav\u00e9s el estudio del uso del s\u00edmbolo nupcial como clave de significaci\u00f3n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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