{"id":9959,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1996\/01\/01\/pensamiento-y-lenguaje-en-friedrich-von-hardenberg-novalis\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"pensamiento-y-lenguaje-en-friedrich-von-hardenberg-novalis","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/linguistica\/pensamiento-y-lenguaje-en-friedrich-von-hardenberg-novalis\/","title":{"rendered":"Pensamiento y lenguaje en friedrich von hardenberg (novalis)."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Robert Caner Liese <\/strong><\/h2>\n<p>El trabajo reconstruye la unidad y coherencia del pensamiento de novalis, siguiendo el hilo conductor de la relacion pensamiento-lenguaje, con la intencion de determinar el lugar sistematico que ocupa el lenguaje poetico. Partiendo de la lectura de fichte se establece la estructura representativa y mediadora de la conciencia y por tanto el limite irrebasable del ambito del lenguaje para la subjetividad. Establecido este limite, que es a su vez el limite del concepto, se intenta superar mediante el lenguaje poetico para avanzar hacia un saber posible de nuestro fundamento asi como tambien se recurre a las metaforas del lenguaje mismo para articular la paradojica relacion entre la finitud de la existencia y la presencia de lo absoluto en nosotros. En la interpretacion del: texto ejemplar llamado \u00abmonolog\u00bb se muestra la puesta en escena de las ideas sobre el lenguaje, su verdad poetica y el intento negativo de manifestar la verdad del lenguaje como ambito fundante de nuestra existencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Pensamiento y lenguaje en friedrich von hardenberg (novalis).<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Pensamiento y lenguaje en friedrich von hardenberg (novalis). <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Robert Caner Liese <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Mar\u00eda  Luisa Siguan Boehmer<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda Valverde Jose <\/li>\n<li>Jordi Llovet (vocal)<\/li>\n<li>Eustaquio Barjau Riu (vocal)<\/li>\n<li>Jordi Jan\u00e9 Carb\u00f3 (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Robert Caner Liese El trabajo reconstruye la unidad y coherencia del pensamiento de novalis, siguiendo el hilo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,951,165,316,636,59,60],"tags":[20387,8926,33683,20370,33682,33681],"class_list":["post-9959","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-barcelona","category-filosofia","category-filosofia-del-lenguaje","category-lengua-y-literatura","category-linguistica","category-linguistica-aplicada","tag-eustaquio-barjau-riu","tag-jordi-jane-carbo","tag-jordi-llovet","tag-maria-luisa-siguan-boehmer","tag-maria-valverde-jose","tag-robert-caner-liese"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=9959"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/9959\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=9959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=9959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=9959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}